Question 1

Who is “my shepherd” and “the man that is my fellow” in this passage?

Accepted Answer

In this passage, “my shepherd” and “the man that is my fellow” point to the one God appoints to care for His people in a unique way. He is called God’s “fellow,” which shows a close, equal standing with God, yet He is also called a man. This fits with Christ, who is both truly God and truly man. As the good Shepherd, He lays down His life for the sheep. God speaks of His own Shepherd being struck, which lines up with the suffering and death of Christ for His people.

Question 2

What does “Awake, O sword, against my shepherd” mean?

Accepted Answer

“Awake, O sword, against my shepherd” is God calling for judgment to fall on His own appointed Shepherd. The “sword” does not picture ordinary war, but the justice of God. It seems as if that sword has been asleep, then God calls it to wake and strike. Christ had no sin of His own, yet He offered Himself in the place of sinners. So the sword that should fall on the flock instead falls on Him. This shows that His sufferings were not random, but part of God’s saving plan.

Question 3

What does “smite the shepherd, and the sheep shall be scattered” refer to?

Accepted Answer

“Smite the shepherd, and the sheep shall be scattered” shows what happens when the Shepherd is struck. When Christ was arrested and led to the cross, His closest followers were confused and afraid, and they ran. He Himself quoted this line about His disciples. In another sense, He was the Shepherd of Israel, and when they rejected and killed Him, they later were scattered among the nations. The verse shows both the weakness of the flock and the cost the Shepherd bears for them.

Question 4

Who are the “little ones” when God says He will turn His hand upon them?

Accepted Answer

The “little ones” can mean Christ’s humble followers, those who seem weak and small in the world’s eyes. After the Shepherd is struck and the sheep scatter, God does not forget these little ones. His “hand” can speak of both discipline and care. Some read this as a warning that His followers will also suffer, sharing in Christ’s path of hardship. Others see it as a promise that, though shaken and scattered, they will be gathered, guarded, and restored by God’s gracious hand.

Question 5

What does it mean that two parts are cut off and die, but the third is left?

Accepted Answer

The picture of two parts in the land being cut off and dying, while a third is left, shows how many will face judgment and how only a remnant remains. Historically, this fits the heavy losses among the people when their land was laid waste and their worship destroyed. Many were outwardly part of God’s people but did not truly trust Him, and they were swept away. The “third part” points to those God keeps for Himself, the faithful remnant He preserves even in days of severe trouble.

Question 6

Why does God bring the third part through the fire to refine them?

Accepted Answer

God brings the third part through the fire to purify them, not to destroy them. The picture is of silver and gold being heated so the dross rises and is removed. In the same way, trials and pressures expose what is real in a person’s faith and burn away what is false or sinful. This is how God prepares His people for a closer walk with Him. Through hardships, they learn to call on His name from the heart, and their trust in Him becomes deeper, tested, and more genuine.

Question 7

What does it mean that they shall call on my name and I will say, It is my people?

Accepted Answer

This is the fruit of the refining. The people who come through the fire turn to God in real prayer. “They shall call on my name” means they lean on Him, seek Him, and trust Him openly. God’s answer, “It is my people,” is His public owning of them as His own. Their reply, “The Lord is my God,” shows their side of the covenant, gladly claiming Him as their God. It is a two-way bond: God claims them, and they claim Him, enjoying a close, secure relationship.

Question 8

What does this passage teach about God’s character and His ways with His people?

Accepted Answer

This passage shows both the strictness and the kindness of God. He does not ignore sin, even in His own people, which is why the sword must awake against His Shepherd and why many are cut off. At the same time, He provides a Shepherd who takes the blow for the flock, and He keeps a remnant for Himself. His refining fire may be hard, but it is loving, aimed at cleansing and not at ruin. In the end, He wants a people who truly know Him and whom He gladly calls His own.

Question 9

Why is this passage difficult, and how have faithful readers seen it differently?

Accepted Answer

This passage is difficult because it mixes suffering, judgment, and comfort in just a few lines. The “little ones” and the “third part” have been read in more than one way. Some mainly see the scattering and cutting off as a picture of national ruin, others focus on the church through history facing persecution and cleansing. Still, the main line is clear: God’s chosen Shepherd is struck, many fall, yet a refined people remain who truly belong to God. The details of timing and extent are where views differ.

Zechariah 13:7

¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

The Shepherd Struck, the Sheep Scattered

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Zechariah 13:7

¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

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The Shepherd Struck, the Sheep Scattered

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