Question 1

Who is the man riding on the red horse among the myrtle trees?

Accepted Answer

The man on the red horse is best understood as the Lord’s own special messenger, often called the angel of the Lord. In this passage he stands among the myrtle trees, in a low place, to show that he is right there with God’s people in their humbled and hidden condition. He speaks with authority, sends out the other horses, and then prays to the Lord of hosts on behalf of Jerusalem. This fits well with seeing him as Christ, present with His people and pleading for their mercy and restoration.

Question 2

What do the myrtle trees in the bottom represent in this vision?

Accepted Answer

The myrtle trees growing in a low valley picture God’s people in a small, pressed-down state. Myrtle is a modest, fragrant plant, not tall like a cedar. Placed in the “bottom,” it suggests the church is not in a high or honored position, but seems hidden and unimportant. Yet the man on the red horse is standing right there among the myrtles. This shows that even when God’s people feel low, weak, or overlooked, the Lord is present with them and has not forgotten their situation.

Question 3

What is the meaning of the red, speckled, and white horses behind the rider?

Accepted Answer

The other horses stand for the Lord’s messengers who go through the earth to carry out His will. They are often understood as angels with different tasks. Their varied colors hint at different kinds of work: sometimes bringing judgment, sometimes bringing help and comfort, sometimes showing victory and peace. They report back that “all the earth sits still and is at rest,” meaning the nations seem calm and secure while God’s people are still struggling. This sets the stage for God’s promise to act for Jerusalem.

Question 4

Why does the angel of the Lord ask, “How long wilt thou not have mercy on Jerusalem”?

Accepted Answer

The angel of the Lord is speaking as an intercessor, praying for God’s troubled people. He points to the “threescore and ten years” of God’s anger, the long exile and its after-effects, and asks how long this will continue. This shows that God’s own appointed messenger cares deeply about Jerusalem and Judah. It also shows that mercy is what God’s people truly need. God’s answer with “good words and comfortable words” makes clear that He hears this prayer and is ready to show compassion and restore them.

Question 5

What does it mean that God is jealous for Jerusalem and Zion with great jealousy?

Accepted Answer

When God says He is jealous for Jerusalem and Zion, He is speaking as a faithful husband or loving father. His jealousy is not petty envy but strong, protective love. He has chosen this people and this city for Himself, so He will not ignore their suffering or the harm done by their enemies. Even though He had been angry with them and allowed them to be disciplined, His deep care has not gone away. This jealousy means He is moved to act for their good, to comfort them and rebuild what was broken.

Question 6

Why is God very displeased with the nations that are at ease?

Accepted Answer

God says He was only “a little displeased” when He used other nations to correct His people, but those nations went much further, helping forward the affliction. While they sat at ease, they added to Israel’s misery and had no concern for God’s purpose. So God is now very angry with them. The picture is of people who are comfortable and secure while God’s own people are hurting. This shows that God sees injustice, and He will not let those who crush or mock His people remain unchallenged forever.

Question 7

What does “I am returned to Jerusalem with mercies; my house shall be built” mean?

Accepted Answer

This promise means God is turning back toward Jerusalem in kindness. His anger and distance were seen in the exile and ruin. Now He says He has returned with mercies, so the broken relationship is being healed. “My house shall be built in it” points to the rebuilding of the temple, the sign that God will again dwell among His people. The “line” stretched over Jerusalem pictures careful rebuilding and planning. God is not just forgiving; He is actively restoring worship, life, and order in the city.

Question 8

Why does this passage say the earth is at rest while Jerusalem suffers?

Accepted Answer

The riders report that “all the earth sitteth still, and is at rest,” which means the surrounding nations are enjoying peace and stability. This makes the situation of Jerusalem stand out even more. God’s people are weak, the city is still being rebuilt, and they feel small, yet their neighbors are settled and relaxed. This tension leads to the angel’s prayer, “How long?” It shows that God’s timing can feel slow to us, but He is watching and will answer in His time with mercy and restoration.

Question 9

How does this vision encourage believers who feel low or forgotten today?

Accepted Answer

This vision reminds anyone who feels small, hidden, or worn down that God has not lost sight of them. The man on the red horse stands among the myrtles in the low place, not far away. He sends out messengers, knows what is happening in the world, and speaks up for His people. God answers with “good words and comfortable words,” promising mercy, rebuilding, and comfort. In the same way, believers today can trust that Christ is near, praying for them, and that God’s plans for His people do not end in ruin.

Question 10

Why does this passage seem difficult with the angels, horses, and visions?

Accepted Answer

The passage can feel confusing because it uses pictures instead of simple statements. There is a man on a red horse, myrtle trees in a valley, other horses, an angel speaking, and then another angel praying. Faithful readers have seen some details in more than one way, but the main message is clear: God is present with His humbled people, He knows the state of the world, Christ speaks up for His church, and God answers with promises to restore and comfort. Keeping that big picture in mind helps the symbols make sense.

Zechariah 1:7

¶ Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

The Vision of the Horses

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Zechariah 1:7

¶ Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

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The Vision of the Horses

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