Question 1

What does it mean to be subject to principalities and powers here?

Accepted Answer

In this passage, being subject to “principalities and powers” means Christians are to respect and obey civil rulers and public authorities. Paul is not telling believers to follow sinful orders, but to be known as good citizens who obey laws that line up with what is right. This matters because some religious groups were seen as restless and rebellious. By being humble, obedient, and ready for every good work, Christians show that faith in God does not make people lawless but helps them live in a way that benefits the whole community.

Question 2

Why does Paul remind believers of their past sins in this chapter?

Accepted Answer

Paul says, “we ourselves also were sometimes foolish, disobedient, deceived,” and more, to help believers remember where they came from. This reminder keeps them from pride and harshness toward others who still live in sin. When they recall that they too once followed various lusts and lived in malice and envy, it becomes easier to be gentle and patient. Instead of looking down on others, they can think, “I was like that too until God showed me mercy.” That memory should feed humility, compassion, and hope for others’ change.

Question 3

What is the washing of regeneration and renewing of the Holy Ghost?

Accepted Answer

“The washing of regeneration and renewing of the Holy Ghost” describes the inner change God works when he saves someone. “Washing” points to being cleansed from the old sinful way of life, and “regeneration” means being made new, like a new birth. This is not about us cleaning ourselves up, but about the Holy Spirit changing the heart, giving new desires, and turning a person from sin to God. The Spirit does this renewing work richly through Jesus Christ, so that believers no longer live as they once did, but begin to walk in newness of life.

Question 4

How can salvation be not by works yet still call for good works?

Accepted Answer

Paul clearly says we are saved “not by works of righteousness which we have done, but according to his mercy.” That means no one earns salvation; it is a gift based on God’s kindness, given through Jesus and applied by the Spirit. Yet, right after this, Paul insists believers must be “careful to maintain good works.” Good works are not the root of salvation, but the fruit of it. They do not buy God’s favor, but they show that God has truly changed a person’s heart and that faith is real and living, not empty words.

Question 5

What does it mean that God shed the Holy Ghost on us abundantly?

Accepted Answer

When Paul says God “shed on us abundantly” the Holy Ghost through Jesus Christ, he is saying that God did not give the Spirit in a small or stingy way. Instead, God poured out the Spirit richly on those who believe. This generous gift brings new birth, inner renewal, and strength to live in a different way. It shows that God’s mercy is not just about forgiving the past but also about changing the present. Believers can face life with hope, knowing God has given them all they need to grow in obedience and good works.

Question 6

Why does Paul call this saying faithful and want it affirmed constantly?

Accepted Answer

Paul calls the teaching about God’s mercy, salvation, and renewal by the Spirit a “faithful saying.” He wants Titus to repeat it often so believers do not drift into thinking they are saved by their own good deeds. Hearing again and again that salvation is by grace, not works, keeps the church grounded. At the same time, Paul ties this truth to daily life: those who have believed in God should be careful to maintain good works. Constantly holding both together guards against pride, laziness, and endless arguments that do not help anyone.

Question 7

Why must believers avoid foolish questions and strivings about the law?

Accepted Answer

Paul warns against “foolish questions, and genealogies, and contentions, and strivings about the law” because these kinds of debates do not help anyone grow in love or holiness. They are “unprofitable and vain,” meaning they waste time and stir up division instead of building people up. Some were likely using obscure points and family lines to seem spiritual or superior. Paul points Titus away from that and back to what truly helps: clear teaching about God’s grace and a steady focus on good works that meet real needs and show God’s kindness in action.

Question 8

What does Paul mean by rejecting a heretic after warnings?

Accepted Answer

Here a “heretic” is a divisive person who stubbornly pushes false teaching or stirs up factions in the church. Paul tells Titus to warn such a person once and then a second time. If they still refuse to listen, Titus is to “reject” them, meaning to break fellowship and stop treating them as if nothing is wrong. The reason is that such a person is “subverted” and “condemned of himself” by his own behavior. This protects the church from ongoing harm while showing that false teaching and endless division cannot be allowed to rule the community.

Question 9

How does this passage connect good works to daily needs and being fruitful?

Accepted Answer

Near the end, Paul urges that believers “learn to maintain good works for necessary uses, that they be not unfruitful.” This shows that good works are not just big public acts, but simple, practical help in real needs, like supporting traveling workers such as Zenas and Apollos. When Christians meet necessary needs, they show care for others and show that their faith is living. To be “unfruitful” would be to have a faith that does nothing. Paul wants believers to grow into a habit of helpfulness, so their lives bear real, visible fruit.

Titus 3:1

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

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Heirs of Grace

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Titus 3:1

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

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Heirs of Grace

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