What is happening at the city gate in this passage?

The city gate was where legal and public matters were settled. In this passage, Boaz goes there early, sits down, and waits for the nearer relative to pass by. When the man comes, Boaz calls him over and gathers ten elders as witnesses. They discuss Naomi’s land and who should redeem it. The gate setting shows that what happens is not private but official and witnessed by the community, so everyone knows the decision is fair and binding.

Who is the kinsman redeemer in this story and what does he do?

A kinsman redeemer was a close relative who could buy back family land or protect a family’s name when they were in trouble. In this story there are two: first, an unnamed closer relative, and then Boaz. The unnamed man has the first right to redeem Naomi’s land but refuses when he learns it includes caring for Ruth and raising up a child for the dead man’s name. Boaz then steps in, buys the land, marries Ruth, and takes on the full responsibility with joy.

Why does the nearer kinsman refuse to redeem the land and marry Ruth?

At first the nearer kinsman agrees to buy Naomi’s land, because that sounds like a gain for him. But when Boaz explains that redeeming the land also means taking Ruth as his wife and raising up a child in Mahlon’s name, the man changes his mind. He says he cannot redeem it or he might harm his own inheritance. In other words, he fears the cost to his own family and property. His choice shows a heart more focused on protecting himself than on caring for his wider family.

What is the meaning of taking off the shoe in this passage?

The passage explains that, in former times in Israel, taking off a shoe and giving it to another person was a way to confirm a transfer of rights. When the nearer kinsman removes his shoe and hands it over, he is making a public sign that he is giving up his claim to redeem the land and Ruth. The elders and people watching see this act as a witness that Boaz now has the right to redeem. It is like signing a contract in front of everyone so there is no dispute later.

Why do the people bless Boaz and Ruth with names like Rachel, Leah, and Pharez?

After Boaz redeems the land and takes Ruth as his wife, the elders and people at the gate speak a blessing over them. They ask the Lord to make Ruth like Rachel and Leah, who had many children and helped build up the people of Israel. They also speak of the house of Pharez, a family line within Judah that grew strong. By using these names, they pray that Boaz and Ruth will have a fruitful family, a respected name in Bethlehem, and children who will continue the family line in strength.

What does this passage show about God’s care for Naomi and Ruth?

Naomi began in sorrow, having lost her husband and sons. By this chapter, God has quietly arranged events so that a faithful man, Boaz, steps in to redeem the land and marry Ruth. God then gives Ruth a son, and the women say that the Lord has not left Naomi without a kinsman. The child will restore her life and care for her in old age. Naomi holds the baby close, and the neighbours say a son has been born to her. It shows God providing comfort, family, and a future after deep loss.

Why do the women say Ruth is better to Naomi than seven sons?

In that culture, having sons was seen as a great blessing and strength for a family. When the women say Ruth is better than seven sons, they are honouring Ruth’s deep love and loyalty. Ruth left her own country, stayed with Naomi through hardship, worked to provide for her, and now has given birth to a child who will care for Naomi in her old age. The women see that this devoted daughter-in-law, who truly loves Naomi, is of greater value to her than even a large number of sons.

What is the importance of Obed being the father of Jesse, the father of David?

The passage ends with a short family line that runs from Pharez down to David. Obed, the baby born to Boaz and Ruth, grows up to be the father of Jesse, and Jesse becomes the father of David. This shows that from this union of a man from Judah and a Moabite widow comes the future king of Israel. It means that God used the quiet faithfulness of Boaz, Ruth, and Naomi to bring about a royal line. Their small family story fits into God’s larger plan for His people.

Ruth.4.1

Ruth 4:1

King James Version (KJV)

Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

Chapter:

Boaz Redeems Ruth

1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:

4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

6 ¶ And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

9 ¶ And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11 And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:

12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman.

Boaz Marries Ruth

13 ¶ So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.

14 And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

The Line of David

18 ¶ Now these are the generations of Pharez: Pharez begat Hezron,

19 And Hezron begat Ram, and Ram begat Amminadab,

20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

21 And Salmon begat Boaz, and Boaz begat Obed,

22 And Obed begat Jesse, and Jesse begat David.

Context:

Boaz Redeems Ruth

Cross References

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