Question 1

Who were the church and believers in Pergamos that Jesus speaks to?

Accepted Answer

The church in Pergamos was a group of believers living in a city known for idol worship and strong opposition to the gospel. Jesus says they live where “Satan’s seat” is, meaning this place was a center of evil influence and persecution. Yet there were real followers of Christ there who “held fast” his name and did not deny the faith, even when one of them, Antipas, was killed for following Jesus. This shows that God knows exactly where his people live, how hard it is, and he cares about their faithfulness in that setting.

Question 2

What does it mean that Pergamos was where Satan’s seat or throne was?

Accepted Answer

When Jesus calls Pergamos the place “where Satan’s seat is,” he is pointing to how much evil and false worship ruled that city. It was a center of idolatry and persecution, a place where the powers against God seemed to have a home base. This does not mean Satan is limited to one place, but that this city especially showed his influence through pagan worship, pressure to join in idol feasts, and attacks on believers. Jesus uses this strong picture to show he sees the spiritual darkness his people live in and the pressure they face.

Question 3

Who was Antipas, called “my faithful martyr” in this passage?

Accepted Answer

Antipas is called by Jesus “my faithful martyr,” which means he was a loyal witness who was killed for his faith in Christ. We are not given more details about his life, but we know he was slain “among you, where Satan dwelleth,” right there in Pergamos. His death shows how dangerous it was to follow Jesus in that city. Yet the church did not deny the faith even in those days. Antipas stands as an example of steady faith under pressure and reminds believers that Jesus knows and honours those who suffer for him.

Question 4

What is the doctrine of Balaam mentioned in this passage?

Accepted Answer

The doctrine of Balaam recalls the Old Testament story where Balaam led Israel into sin by teaching Balac to tempt them with idol feasts and sexual immorality. In this passage, it pictures people inside the church who encourage believers to join in eating food offered to idols and to accept fornication as if it were harmless. This joins false teaching with moral compromise. Jesus warns that such teaching is not a small issue, because it pulls people toward idolatry and unclean living. The church is called to turn from this and not tolerate it in their midst.

Question 5

What is the doctrine of the Nicolaitans that Jesus says he hates?

Accepted Answer

The passage says there were some in Pergamos who held “the doctrine of the Nicolaitans,” and Jesus adds, “which thing I hate.” While details are not fully explained, they are linked with teaching that excuses sinful living, especially around sexual immorality and eating food tied to idols. It shows a pattern of turning God’s grace into an excuse to live like the surrounding culture. Jesus’ strong words make clear that he does not accept any teaching that makes sin seem normal or harmless. Believers and churches are called not to follow or defend such ideas.

Question 6

Why does Jesus call the church in Pergamos to repent if many were faithful?

Accepted Answer

Jesus praises the church for holding fast his name, yet he also says, “I have a few things against thee,” because they allowed people with corrupt teaching to remain among them. Even if many were personally faithful, the church as a whole was responsible for tolerating those who led others into idolatry and immorality. That is why the call to repent is given to the church, not only to the false teachers. They were to turn from this compromise, deal with the error in their midst, and line up their life together with Christ’s word.

Question 7

What does Jesus mean by fighting with the sword of his mouth?

Accepted Answer

Jesus introduces himself here as the one who has the sharp two‑edged sword, and he warns that if they do not repent, he will come quickly and fight against the false teachers “with the sword of my mouth.” This sword is his word. It cuts in judgment and exposes sin. It can wound in order to heal, but if resisted it brings condemnation. The picture shows that Christ deals seriously with error inside the church. He does not need human weapons; his spoken word, whether in warning now or final judgment later, is enough to put an end to stubborn rebellion.

Question 8

What is the hidden manna and the white stone with a new name?

Accepted Answer

The hidden manna points to the quiet, inner nourishment Jesus gives to those who overcome. Like the manna God gave Israel in the wilderness, this is food from heaven, but here it speaks of the spiritual comfort and strength that the world cannot see or share. The white stone likely points to being cleared of guilt, like the old custom of using a white stone to show a person was acquitted. The new name on the stone pictures the new identity and adoption God gives his children. Only the one who receives it fully knows this personal assurance.

Question 9

How does this passage about Pergamos speak to believers today?

Accepted Answer

This passage speaks to anyone trying to follow Jesus in a setting filled with pressure to compromise. It shows that Jesus knows exactly how hard our surroundings are, and he honours those who hold fast his name. At the same time, it warns that letting false teaching and open sin sit quietly in the church is not acceptable. Believers today are called to stay loyal to Christ, refuse to join in idolatrous or immoral patterns, and lovingly but firmly resist ideas that excuse sin. The promise of hidden manna and a new name encourages us to overcome.

Revelation 2:12

And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

To the Church in Pergamum

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Revelation 2:12

And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

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To the Church in Pergamum

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