Question 1

What does it mean that God is jealous and takes vengeance in this passage?

Accepted Answer

Here, God being “jealous” means He cares deeply for His own honor and for His people. He does not ignore evil done against them or against His name. When it says “the Lord revengeth” and is “furious,” it shows that His anger is real and personal toward stubborn enemies who trample others and mock Him. This is not wild rage, but steady, holy anger against long-standing cruelty and idolatry. His jealousy is bad news for His enemies, but good news for His people, because it means He will finally act for their rescue.

Question 2

How can God be slow to anger yet not acquit the wicked here?

Accepted Answer

The passage holds both truths together. God is “slow to anger,” meaning He is patient and does not rush to punish. Nineveh had already been given time and even once turned from its sins, but later went back to evil. Being “great in power” and refusing to “acquit the wicked” means He will not let guilt be swept under the rug forever. His patience gives space for repentance, but if people harden themselves and keep on in evil, His justice will surely come. His delay is mercy, not weakness.

Question 3

What is the meaning of God having His way in the whirlwind and storm?

Accepted Answer

When it says God has His way in the whirlwind and the storm, it shows that He rules even the most frightening forces in the world. Whirlwinds, storms, seas, rivers, mountains, and hills all answer to Him. This picture teaches that no nation and no enemy is too strong or too wild for God to handle. Just as He can dry seas and shake mountains, He can also bring down proud empires like Assyria. The chaos that scares people is under His feet, like dust under a person’s steps.

Question 4

What does it mean that the Lord is a strong hold in the day of trouble?

Accepted Answer

Calling the Lord a “strong hold in the day of trouble” means He is like a safe fortress when danger comes. While His enemies cannot stand before His anger, those who trust Him find shelter, not terror. He “knows” those who trust in Him, which means more than awareness; it means He watches over them with care. For Judah, surrounded by Assyrian threat, this was a promise that God had not forgotten them. For readers today, it shows that in fearful times, safety is in God Himself, not in human power.

Question 5

Why does God say affliction will not rise up a second time?

Accepted Answer

When God says, “affliction shall not rise up the second time,” He is speaking about the Assyrian threat. Their attacks on God’s people had been sharp and painful, like repeated blows. God now promises a final judgment on them. Once He brings them down, they will not get back up to strike His people again. It points to the completeness of His judgment on that enemy. For Judah, this meant real relief: the rod that had beaten them would be broken, and they would not face the same oppressor again.

Question 6

Who is the wicked counsellor that imagines evil against the Lord?

Accepted Answer

The “wicked counsellor” who comes out of Nineveh is most naturally understood as the Assyrian king who planned harm against God’s people and spoke proudly against God Himself. He set himself against the Lord’s plans and thought he could crush Judah without answer. This verse shows that plotting against God’s people is counted as plotting against God. It also hints that one proud leader can bring judgment on a whole nation when he leads them in open rebellion and cruel actions.

Question 7

What does God mean by breaking the yoke and bursting bonds?

Accepted Answer

The language of breaking a yoke and bursting bonds is picture-talk for ending harsh rule. Assyria had put God’s people under a heavy burden, like oxen forced to pull under a thick wooden yoke. God promises to break that yoke off their neck and snap the ropes that held them. In plain terms, He will free them from Assyria’s control. This shows that God not only judges enemies but also sets His people free from their grip, turning judgment on the oppressor into comfort for the oppressed.

Question 8

Why are images cut off and the enemy’s name no more sown?

Accepted Answer

God says no more of Nineveh’s name will be “sown,” meaning their royal line and power will end, like a field where no more seed is planted. Cutting off the graven and molten images from the house of their gods shows that their idols will not protect them. Their false worship and pride in their gods helped lead them into judgment. God’s words about making their grave show the finality of this. Their power, their name, and their idols will fall together, showing that the Lord alone is God.

Question 9

What are the good tidings and peace announced on the mountains?

Accepted Answer

The picture of someone’s feet on the mountains bringing good tidings is a messenger running to Judah with news that the enemy is destroyed. The “peace” announced is not only quiet feelings, but real safety: “the wicked shall no more pass through thee.” The people are told to keep their feasts and vows again, because the fear of Assyrian invasions will be gone. Worship that had been overshadowed by terror can now be restored, since God has acted to cut off the one who troubled them.

Nahum 1:1

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

The Burden against Nineveh

The Burden against Nineveh

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Nahum 1:1

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

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The Burden against Nineveh

The Burden against Nineveh

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