Why did John the Baptist ask Jesus, "Art thou he that should come"?

John was in prison when he heard about Jesus’ works, so he sent two of his disciples to ask if Jesus was really the promised one or if they should wait for another. This does not mean John had no faith at all, but his hard situation and unmet expectations raised questions. He may also have wanted his disciples to hear directly from Jesus. This shows that even strong believers can struggle, and that the right place to take our questions is to Christ Himself.

What does it mean that the blind see and the poor have the gospel preached to them?

When Jesus says the blind receive sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news preached to them, He is pointing to His miracles and teaching as signs that God’s promised King has come. These things were spoken of long before as marks of the Messiah. The poor here are those who are low and needy, especially those who know they need God. Jesus shows that God cares for such people and that His kingdom is not only for the rich and powerful.

What does "blessed is he, whosoever shall not be offended in me" mean?

Jesus knows that some people stumble over who He is and how He works. His life did not match many people’s ideas of what the Messiah should be like. When He says, “Blessed is he who is not offended in me,” He is saying that those who do not turn away from Him because of His humility, His way of suffering, or their own hard trials are truly blessed. Real faith holds to Jesus even when He does not act as we expected and when following Him brings misunderstanding or loss.

Why does Jesus call John the Baptist the greatest, yet say the least in the kingdom is greater?

Jesus says that among those born of women none has arisen greater than John, because John stood nearest to Christ and was the messenger sent to prepare His way. Yet He also says the least in the kingdom of heaven is greater. This points to the new time that begins with Jesus’ finished work, where the message of salvation is clearer than it was before. Even the most unnoticed believer who lives on this side of Christ’s death and rising shares in blessings and light that John only pointed toward.

What does "the kingdom of heaven suffereth violence" mean?

This is a difficult phrase and has been understood in more than one way. In this setting, Jesus seems to be saying that from the days of John until then, God’s kingdom was not ignored but pressed upon. Some see it as eager people forcing their way in, grasping the good news with strong desire. Others see it as opposition and harsh treatment toward the message and its messengers. Either way, it shows that the coming of the kingdom stirs strong reactions, not sleepy indifference.

Why did Jesus rebuke Chorazin, Bethsaida, and Capernaum?

Jesus had done many mighty works in those cities, yet they did not repent. They saw His power and heard His teaching, but their hearts stayed hard. He says that if the same works had been done in places known for great sin, like Tyre, Sidon, and Sodom, they would have turned in sorrow long ago. This shows that greater light brings greater responsibility. Hearing Christ’s word and seeing His grace yet refusing to turn from sin leads to a heavier judgment.

What does it mean that God hid these things from the wise and revealed them to babes?

Jesus thanks the Father for hiding the truth of His kingdom from the so‑called wise and clever and revealing it to “babes,” that is, to the humble and lowly. This does not mean God rejects learning, but that pride and self‑reliance close a person’s eyes, while simple trust is ready to receive. God chooses to make Himself known in a way that cuts down boasting. The way into real knowledge of God is not through human pride but through a childlike heart that listens to His Son.

What does this passage teach about knowing the Father and the Son?

Jesus says that all things are given to Him by the Father, that only the Father truly knows the Son, and only the Son truly knows the Father and the one to whom the Son chooses to reveal Him. This shows that real knowledge of God is found in Jesus. We do not climb up to God on our own. The Son makes the Father known, and we come to the Father through Him. It also shows the close, deep bond between the Father and the Son, which no one else shares in the same way.

What does Jesus mean when He says, "Come unto me...and I will give you rest"?

Jesus invites all who are weary and loaded down to come to Him. This speaks to people worn out by sin, guilt, fear, and the heavy loads people and religion can put on their backs. He does not offer a set of new rules first, but Himself. Those who come to Him in trust receive rest for their souls, a deep peace with God and a new way to live. His rest does not mean a life without trouble, but it means we no longer carry our burdens alone or try to save ourselves.

How is Jesus’ yoke easy and His burden light?

A yoke joins an animal to its work. When Jesus says, “Take my yoke upon you…for my yoke is easy, and my burden is light,” He is inviting us to submit to Him as Lord and learn from Him. His commands are not harsh like the empty rules that crush people. He is gentle and lowly in heart, and He gives strength to do what He asks. For those who are made new by God, obeying Christ, though it involves self‑denial, is not a dead weight but a path of peace, carried with His help.

Matt.11.1

Matthew 11:1

King James Version (KJV)

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Chapter:

John’s Inquiry

1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3 And said unto him, Art thou he that should come, or do we look for another?

4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6 And blessed is he, whosoever shall not be offended in me.

Jesus Testifies about John

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Woe to the Unrepentant

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Rest for the Weary

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

Context:

John’s Inquiry

Cross References

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