Question 1

Who are Caleb, Othniel, and Achsah in this passage, and how are they related?

Accepted Answer

Caleb is an older leader from the tribe of Judah who long ago trusted God’s promise about the land. In this passage he finally receives his share of land. Othniel is called the son of Kenaz and is Caleb’s close relative, likely his nephew or cousin, not his own brother. Achsah is Caleb’s daughter. Caleb promises that whoever captures the city of Kirjath-sepher (Debir) will marry Achsah. Othniel wins the city, so Caleb gives Achsah to him as his wife. So Achsah is both Caleb’s daughter and Othniel’s wife, and Othniel is part of the same wider family line.

Question 2

What is the significance of Caleb driving out the three sons of Anak from Hebron?

Accepted Answer

The three sons of Anak, Sheshai, Ahiman, and Talmai, were famous giants who had scared Israel in the past. Years earlier, Caleb had seen them in the land and still believed God would give victory. Now, in this passage, that faith is fulfilled. Caleb receives Hebron as his inheritance and drives these men out. This shows that God kept His promise and that age and difficulty did not stop Caleb from acting bravely. It also shows that what once terrified Israel is now overcome when someone trusts God and acts on His word.

Question 3

Why did Caleb offer his daughter Achsah to whoever captured Kirjath-sepher?

Accepted Answer

Caleb had already taken Hebron, but nearby Debir, once called Kirjath-sepher, still needed to be fully secured. By promising his daughter Achsah in marriage to whoever took the city, he encouraged brave men in his tribe to step forward. This was not just a prize but a way to join his daughter to a proven, faithful warrior who cared about God’s people. It also showed Caleb’s concern for the wider community, not just his own comfort. He wanted others to share in the honor and work of finishing the conquest of the land.

Question 4

What was special about Kirjath-sepher, and why is its name mentioned?

Accepted Answer

Kirjath-sepher means something like “city of a book” or a place where records were kept. Before it was called Debir, it seems to have been known for writings or public records, so it likely had some cultural or administrative importance among the Canaanites. Mentioning the old name reminds the reader that Israel was taking not just fields and houses but also important centers. When Othniel captures Kirjath-sepher, it shows that God’s people are taking over key places and that God’s promise covers the whole land, including cities that once held influence and learning.

Question 5

Why did Achsah ask her father for a blessing and springs of water?

Accepted Answer

When Achsah marries Othniel, she is given a “south land,” which was likely dry and hard to farm. She wisely sees that without water the land will not support their family well. So as she comes to her husband, she urges him, and then herself asks her father, “Give me a blessing; for thou hast given me a south land; give me also springs of water.” She is not being greedy but thoughtful. She wants land that can truly be lived on. Caleb answers kindly and gives her both upper and lower springs, showing his generosity and care for her future.

Question 6

What does Achsah’s request for upper and nether springs teach about asking for blessings?

Accepted Answer

Achsah’s request shows that it is not wrong to ask for good things when they are needed and asked in a respectful way. She already has land, but it is dry. She wants her inheritance to be truly useful, so she asks for springs of water to make it fruitful. The story shows a balance: she is not lazy or careless, but she plans ahead and speaks up. Caleb does not rebuke her; he answers generously. This can picture how we may bring our real needs to God, asking not just for a place, but for what makes that place fruitful and useful.

Question 7

How does this passage show the link between personal faith and the good of the community?

Accepted Answer

Caleb’s story is personal, but it also affects the whole tribe of Judah. His faith in God’s promise brings him Hebron, yet he does not stop there. He moves on toward Debir and calls others to take part in the conquest. When Othniel captures Kirjath-sepher, the whole area becomes safer and more settled for Israel. Achsah’s request for springs also supports a household that will live and work in the land. So one man’s faith, one warrior’s courage, and one woman’s wise request all end up building a stronger, more stable life for their wider community.

Question 8

What does this passage teach about God’s promises and timing?

Accepted Answer

Caleb had believed God’s promise about this land many years before this moment. He waited through wandering, battles, and changes in leadership. Only later does he actually receive Hebron and then clear it of the sons of Anak. The story shows that God’s promise can take time to become visible, but it is not forgotten. Caleb does not sit back passively; when the time comes, he acts, fights, and claims what God said he would have. This teaches patience and steady trust: faith may require long waiting, but when God’s time comes, His word proves true.

Question 9

Why does Caleb give both upper and lower springs instead of just what Achsah asked?

Accepted Answer

Achsah asks for springs of water because her land is a dry south land. Caleb could have given her only a small part, but the passage says he gave her the upper springs and the nether springs. This shows a generous heart. He does not only meet the bare minimum of her request, but gives more than she specified, ensuring her land will be well supplied from higher and lower sources. It paints a picture of a father who cares about his daughter’s future, and, by reflection, hints at how God often gives more richly than we expect when He chooses to bless.

Question 10

Why do some readers think the timing of Caleb driving out the sons of Anak is difficult to place?

Accepted Answer

The story of Caleb and the sons of Anak appears in different parts of Scripture, and the wording can make it hard to know the exact order of events. Some read it as happening during Joshua’s lifetime, while others see it as completed after Joshua’s death. The passage itself focuses more on the fact that Caleb did drive them out than on the precise date. What is clear is that the giants were once a great fear to Israel, and at some point in this settled period Caleb, with God’s help, removed them from Hebron as part of receiving his promised inheritance.

Joshua 15:13

¶ And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the Lord to Joshua, even the city of Arba the father of Anak, which city is Hebron.

Caleb’s Portion and Conquest

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Joshua 15:13

¶ And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the Lord to Joshua, even the city of Arba the father of Anak, which city is Hebron.

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Caleb’s Portion and Conquest

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