Question 1

What is the main purpose of the list of kings in this passage?

Accepted Answer

This list works like a written record of what God has done. It does not just give random names, but counts thirty-one kings that Joshua and Israel defeated on the west side of the Jordan. By laying them out one by one, the passage shows that God really did bring Israel into the land He had promised. From the north, near Lebanon, down toward Edom in the south, God handed over many different peoples and cities. The list reminds Israel that every part of their inheritance came from God’s power and faithfulness, not their own strength.

Question 2

What does this passage teach about God’s promises and faithfulness?

Accepted Answer

The passage quietly but clearly shows that God keeps His word. Long before, God said He would give Israel the land of Canaan. Here we see that promise playing out in real places with real kings. The land is described in all its parts, from mountains to valleys, plains, springs, wilderness, and the south country. The nations named were strong and many, yet they all fell before Israel because God was with them. By the end, the people are not just hoping for the land, they actually possess it, divided among the tribes, just as God said.

Question 3

Why does this passage mention so many different kinds of land?

Accepted Answer

The passage mentions mountains, valleys, plains, springs, wilderness, and the south country to show how rich and varied the land was that God gave Israel. It was not a small corner or a poor strip of ground. It was a full country with fertile hills, grain-filled valleys, watered plains, and even less settled wilderness areas with towns in them. This reminds Israel that God had picked out a good land for them, not only in promise but in reality. Every type of land they could need for life and growth was part of their inheritance from Him.

Question 4

Who are the nations named here, and why are they mentioned together?

Accepted Answer

The passage lists the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These groups made up the peoples who lived in Canaan before Israel arrived. They are mentioned together to show how wide God’s rule is. Israel did not face just one small tribe but many different nations with their own cities and kings. Yet all of them were brought under Israel’s hand when God gave the land. Naming them together highlights that no group was too strong or too many for God to deal with when He chose to keep His promise to His people.

Question 5

Why are the thirty-one kings counted one by one in this chapter?

Accepted Answer

Counting each king like this slows the reader down and makes every victory stand out. Instead of a quick note that many kings fell, the passage repeats “the king of… one” again and again. This helps Israel remember that each city and each ruler was a real threat that God removed. It also shows how full the land once was, since so many kings ruled small territories there. By the end of the list, the number thirty-one underlines that God did a complete work. Nothing that He had planned to give His people was left outside His care.

Question 6

What does this passage show about the land of Canaan at that time?

Accepted Answer

The passage shows that Canaan was a rich and crowded land. It could support many small kingdoms, each with its own king and surrounding towns. People were not spread thinly over empty ground but gathered in well-established cities like Jericho, Jerusalem, Hebron, and Hazor. The varied land types suggest good farmland, water sources, and even forested or less settled areas. This helps explain why so many kings chose to stay there instead of moving elsewhere. It also makes clear that God did not give Israel a waste place, but a land already known for its plenty and comfort.

Question 7

How was the conquered land given to the tribes of Israel?

Accepted Answer

The passage says Joshua gave the land to the tribes of Israel “for a possession according to their divisions.” This means the land was not kept in one piece under Joshua, but divided fairly among the tribes and half-tribes as their lasting inheritance. Each tribe received its share from the area covered in this list of kings. The record of the conquests comes before the detailed division to show that God first secured the land by victory, then handed it over as a gift. Their right to live there rested on God’s promise and His acts in history.

Question 8

What does this chapter teach about God’s sovereignty over nations and rulers?

Accepted Answer

The passage teaches that God rules over all kings, no matter how many there are or how strong they seem. These thirty-one rulers each had real power in their own cities and lands, yet none of them could finally stand against what God had decided to do for Israel. From Jericho to Tirzah, from the north to the south, every king named here fell in line with God’s plan. The list invites readers to see not just human battles, but God guiding history, setting boundaries, and deciding which people would hold this land and for how long.

Question 9

How can a long list of kings like this help believers today?

Accepted Answer

At first, a long list of names can feel dry, but it actually helps in a few ways. It shows that God’s work happens in real times and places, not in vague stories. It reminds believers that God keeps track of every step in His care for His people, even details we might skip over. Looking back at all these victories also encourages trust: if God was faithful over so many battles and regions, He can be trusted with the many parts of our lives. The list models how God’s people can remember and thank Him for past help.

Joshua 12:7

¶ And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

The Kings Defeated West of the Jordan

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Joshua 12:7

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The Kings Defeated West of the Jordan

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