What does it mean that God could not find a man who seeks the truth?

When God tells them to run through Jerusalem and look for a man who does justice and seeks the truth, He is showing how rare real faithfulness has become. It does not mean there was literally not a single believer left, but that as a city, they were marked by dishonesty, injustice, and empty religion. The leaders and the common people alike had turned away. The point is that genuine righteousness was so scarce that judgment was now right and necessary, because the general life of the city went against God’s ways.

Why does God question, "How shall I pardon thee for this?"

God’s question, “How shall I pardon thee for this?” comes after listing the people’s sins. They had left Him, sworn by false gods, and used His gifts to feed their lust and adultery. They crowded into houses of prostitutes and chased after each other’s spouses like fed horses. This shows a settled pattern of sin, not just weakness. The question does not mean God has no mercy, but that forgiveness without change would deny His justice. Their behavior made judgment the only right response if God is holy.

What is the meaning of the lion, wolf, and leopard in this passage?

The lion from the forest, the evening wolf, and the leopard watching over cities picture the coming enemy. These fierce animals show how the invading power will hunt, surround, and tear the people apart. They hint at danger in every place, both outside and around the cities. The image warns that because their sins and turning back from God have grown so much, they can no longer count on safety. The beasts are a vivid way to say, “Your enemy will be strong, dangerous, and always near.”

Why does God say He will not make a full end of His people?

Twice in this chapter God says He will not make a full end. This means that, although a foreign nation will come, eat their harvest, flocks, and vines, and cut down their defenses, God will not wipe them out completely. A remnant will remain. Their sin deserves harsh judgment, but God’s promise and care for His people still stand. This mix of wrath and mercy shows both His holiness and His faithfulness. Even while He lets them be taken and serve strangers, He keeps the door open for their future.

What does this passage teach about false prophets and priests?

Near the end, God says a shocking thing: the prophets speak lies, the priests rule by their help, and the people love it. Those who should speak God’s word and guide His people instead tell them what they want to hear. They say no evil will come, deny sword and famine, and treat true prophecy as empty wind. This shows that religious leaders can be corrupt and that people often prefer comforting lies over hard truth. God warns that such a system cannot last, and asks, “What will you do in the end?”

How are idolatry and sexual sin linked in this chapter?

God joins spiritual unfaithfulness and sexual unfaithfulness. The people leave Him and swear by gods that are no gods, then, after being well fed, they rush into adultery and crowd into houses of prostitutes. He compares them to strong, fed horses neighing after a neighbor’s wife. The picture is that turning from God opens the door to all kinds of personal sin. Their wealth and fullness do not lead to thankfulness but to more sin. Idolatry here is not just wrong ideas; it shows up in broken marriages and ruined lives.

What does it mean that their sins have withheld good things from them?

God reminds them that He gives rain in its right season and keeps the weeks of harvest. Yet He tells them their sins have turned these things away and have kept good from them. The idea is simple: when they walk in stubborn rebellion, they should not expect the same blessings. It is not that every hardship comes from one sin, but that their settled disobedience has real effects. They cannot blame God for lack of rain or loss when they refuse to fear Him, listen to Him, or return to Him.

How does this passage speak about social injustice and the poor?

Among God’s people, He finds wicked men who set traps and catch people like birds. Their houses are full of deceit, they grow rich and fat, yet they do not judge the cause of the fatherless or defend the right of the needy. They pass even the deeds of the wicked. God points out that they still seem to prosper outwardly, but that does not mean He approves. Their neglect of justice is one reason He asks again, “Shall I not visit for these things?” Social injustice here is not a side issue; it is part of why judgment comes.

What does this chapter show about God’s character?

This chapter shows God as searching, holy, patient, and yet firm. He looks for even one person who does right and seeks truth. He has already struck and consumed, but the people refused to grieve or return. He warns them clearly through His prophet, tells them exactly what their sins are, and even then promises not to destroy them completely. At the same time, He will not ignore idolatry, adultery, lies, and oppression. His words in the prophet’s mouth are like fire, and the people like wood. God cares about truth, justice, and real repentance.

Jer.5.1

Jeremiah 5:1

KJV GOD

Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

Chapter:

No One Is Just

1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

2 And though they say, The Lord liveth; surely they swear falsely.

3 O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.

5 I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

7 ¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.

8 They were as fed horses in the morning: every one neighed after his neighbour’s wife.

9 Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?

10 ¶ Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’S.

11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord.

12 They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

Judgment Proclaimed

14 Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

15 Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

16 Their quiver is as an open sepulchre, they are all mighty men.

17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

18 Nevertheless in those days, saith the Lord, I will not make a full end with you.

19 ¶ And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not your’s.

20 Declare this in the house of Jacob, and publish it in Judah, saying,

21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

22 Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

23 But this people hath a revolting and a rebellious heart; they are revolted and gone.

24 Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

25 ¶ Your iniquities have turned away these things, and your sins have withholden good things from you.

26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

29 Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

30 ¶ A wonderful and horrible thing is committed in the land;

31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Context:

No One Is Just

Cross References

No cross references available for this verse.