Question 1

Who are the “shepherds” and “principal of the flock” in this passage?

Accepted Answer

The “shepherds” are the leaders of the people, like kings, rulers, and officials who were meant to guide and protect the nation. The “principal of the flock” points to the most important and powerful among them, the leading men who enjoyed honor, wealth, and influence. God speaks to them first because they carried special responsibility for the spiritual and moral state of the people. When judgment comes, they cannot hide behind their position. Their rank and status will not shield them from what God is bringing on the land.

Question 2

What does it mean to “howl, ye shepherds, and cry; and wallow yourselves in the ashes”?

Accepted Answer

The words picture deep grief and despair. To “howl” and “cry” is to weep loudly in fear and sorrow as disaster falls. To “wallow yourselves in the ashes” (or dust) is an old sign of mourning, used when people were completely broken and could not help themselves. Here, God is telling the leaders that the time for warning is past and the time of judgment has come. Their kingdoms, safety, and comforts are being taken away, and all their power cannot stop it, so all they can do is mourn.

Question 3

What are the “days of your slaughter and of your dispersions” that are accomplished?

Accepted Answer

This phrase means that a set time of judgment has now arrived. The “slaughter” points to many being killed when enemy armies invade. The “dispersions” point to people being scattered from their homes, driven out of their land like a flock of sheep chased by a wild beast. The passage says these days are “accomplished,” meaning the time God fixed for this has fully come. The leaders who felt safe and untouchable will now face death or exile, and their people will be broken and spread out.

Question 4

What does it mean that the shepherds have no way to flee or escape?

Accepted Answer

When God says the shepherds have no way to flee, it means that when this judgment comes, there will be no real escape route for the leaders. Normally, powerful people might hope to run, hide, or use their position or wealth to save themselves. Here, God makes clear that none of that will work. The enemy will be too strong and widespread. This shows that when God decides to judge, human plans and defenses fail. The leaders who once felt secure are trapped, and their fear and crying show how helpless they really are.

Question 5

What is the “pasture” that the Lord has spoiled in this passage?

Accepted Answer

The “pasture” is a picture of the places where the people lived, worked, and were provided for. For a flock, the pasture is where they eat and rest. For a nation, it points to the land, fields, towns, and all the good conditions they enjoyed. When the passage says “the LORD hath spoiled their pasture,” it means God is allowing their land and comforts to be ruined. Their sources of food, safety, and income will be taken away. This judgment touches both the leaders who fed themselves from it and the people who depended on it.

Question 6

What are the “peaceable habitations” that are cut down because of the Lord’s fierce anger?

Accepted Answer

“Peaceable habitations” are homes and places that had been quiet and safe. These are the towns, villages, and dwellings where people had lived in peace, maybe for a long time. The passage says even these are “cut down” because of God’s fierce anger. That means war and destruction will reach even those who had not stirred up trouble or gone looking for conflict. In times like this, being peaceful is not enough to keep disaster away, because the whole land is under judgment for its sin and its leaders’ unfaithfulness.

Question 7

What does it mean that God has forsaken his covert like a lion?

Accepted Answer

The picture is of a lion leaving its hiding place or den and going out to hunt. Here, God is compared to that lion. While he stayed in his “covert,” the people were protected. When he “forsakes” it, he is no longer sheltering them. Instead, he is moving in judgment. This means God is no longer defending the land from its enemies. He has withdrawn his special protection because of the people’s sins and their leaders’ failures. As a result, the land becomes an easy target and is left desolate under a fierce oppressor.

Question 8

Why is the land left desolate because of the fierceness of the oppressor and God’s fierce anger?

Accepted Answer

The passage joins two things together: the fierceness of the oppressor and God’s fierce anger. On the surface, an invading army with harsh leaders is tearing through the land, destroying homes and scattering people. But behind that stands God’s anger at sin and unfaithful leadership. He allows this oppressor to act as his tool of judgment. The land ends up desolate, not just because enemies are strong, but because God has decided to give the people over to the consequences of their rebellion and to remove the peace they once knew.

Question 9

What does this passage teach about God’s view of leaders and their responsibility?

Accepted Answer

This passage shows that God pays close attention to leaders and holds them to account. He calls them “shepherds” because they are meant to care for and guide the people. When they fail, live in sin, or lead the nation away from God, the whole flock suffers. God’s words here do not skip over them. Instead, he addresses them directly, saying their time for judgment has come and they cannot escape. This teaches that leadership is not just about privilege; it carries heavy responsibility before God for how people are led.

Question 10

How can this passage speak to people and leaders today?

Accepted Answer

This passage reminds people today that status, comfort, and long seasons of peace are not guarantees of safety if they turn from God. It speaks strongly to leaders in any role, warning that God cares how they use their influence and that there will be an answer for neglect or misuse. It also calls ordinary people not to rest in outward peace alone, since “peaceable habitations” can be cut down. Instead, it points us to take God’s warnings seriously, to seek him while there is time, and not to treat his patience as if it will last forever.

Jeremiah 25:34

¶ Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

The Cry of the Shepherds

Cross References

Jeremiah 25:34

¶ Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

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The Cry of the Shepherds

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