Question 1

Who is the "house of David" that God speaks to in this passage?

Accepted Answer

The “house of David” means the royal family and rulers who came from David’s line and were sitting on the throne in Judah. God is not just speaking to one man in a private way, but to the king, his sons, his officials, and all who shared in leading the nation. By calling them the house of David, God reminds them of their calling to rule like David did, with justice and care for the people. Their family line and high position do not protect them from His judgment if they turn away from justice.

Question 2

What does it mean to "execute judgment in the morning"?

Accepted Answer

“Execute judgment in the morning” means the leaders were to be eager and prompt to do what is right. Morning is when work begins, so the picture is of rulers who start the day by dealing fairly with cases, not putting off justice or being lazy or distracted. God is calling them to take their duty seriously, to listen to the needy, and to settle matters without delay. This shows that justice is not a side task, but a main part of their work, something to give their best time and energy to.

Question 3

Who is "him that is spoiled" and what does it mean to deliver him from the oppressor?

Accepted Answer

“Him that is spoiled” is the person who has been robbed, cheated, harmed, or taken advantage of. To deliver him from the oppressor means that rulers must step in to protect such people and restore what has been wrongly taken. Instead of using their power to help the strong and rich, they were meant to defend those who could not defend themselves. God points out that this was not happening. The leaders had allowed, or even joined in, acts of oppression, and this was one of the main reasons His anger was coming on them.

Question 4

Why does God warn that His fury will go out like fire that none can quench?

Accepted Answer

God uses the picture of a fire that no one can put out to show how serious His anger is against ongoing injustice. The warning is tied to their choice: if they keep ignoring justice and refuse to rescue the oppressed, His fury will break out like a fire. Once that judgment begins, no prayer, wall, or weapon will be able to stop it. This does not mean God is out of control, but that His patience has limits when leaders keep doing evil and will not turn back. Their own actions are what bring this burning judgment on them.

Question 5

What is meant by "inhabitant of the valley, and rock of the plain" and their question, "Who shall come down against us?"

Accepted Answer

The “inhabitant of the valley, and rock of the plain” is Jerusalem and its people. The city sat high and had strong natural defenses around it, with valleys and heights that made it hard for enemies to attack. Because of this, the people felt very secure. They said in their hearts, “Who will come down against us? Who could ever enter our homes?” They trusted their position and walls instead of trusting and obeying God. God answers their proud thoughts by saying He Himself is against them, so their strong setting cannot save them from His judgment.

Question 6

What does "I will punish you according to the fruit of your doings" teach about God’s judgment?

Accepted Answer

The phrase “according to the fruit of your doings” shows that God’s judgment is not random. He deals with them in line with what they have actually done. Their own deeds bear fruit, and that fruit is what comes back on them. They had allowed injustice, ignored the oppressed, and trusted in their own strength, so they would reap the results of that. This tells us that God’s punishment is fair. He is not harsh for no reason. What happens to them is the natural and deserved outcome of the way they have lived and ruled.

Question 7

What does it mean that God will "kindle a fire in the forest" and it will devour all around?

Accepted Answer

The “forest” here points to the city itself, with its many houses and buildings, which were often made with wood from forests. God says He will light a fire in this “forest,” meaning He will bring a destroying judgment that will spread through the city and its surroundings. Just as a forest fire quickly takes over everything in its path, so the coming judgment would not be small or easy to stop. This picture shows that even what seems strong and beautiful in the city will not stand when God’s anger is poured out because of ongoing evil.

Question 8

What was happening when God gave this warning to the king’s house?

Accepted Answer

At this time, a foreign army from Babylon was closing in on Jerusalem. The city was under great pressure, and the king had sent to ask God for help. In reply, God not only spoke about the coming fall of the city, but also turned directly to the royal house and its officials. He told them that their failure to do justice was part of the reason for this disaster. Even with the enemy at the gates, they were still to think about how they treated people inside the city. The warning came in a moment of crisis, calling them to real change.

Question 9

How does this passage speak to leaders and believers today about justice and false security?

Accepted Answer

This passage shows that God cares deeply about how leaders use their power. He watches how the weak are treated and holds rulers to account when they protect oppressors instead of victims. It also warns against feeling safe just because we have strong systems, buildings, money, or a respected name. The people in this text trusted their city’s position and their royal line but ignored God’s call to justice. For anyone today, it is a reminder that true safety is not in outward strength, but in walking with God and treating others as He commands.

Question 10

Why is this warning to the house of David important for understanding God’s character?

Accepted Answer

This warning shows both God’s patience and His firmness. He speaks to the royal house as they are under threat and still calls them back to doing what is right. That shows He desires repentance and not just destruction. At the same time, He makes clear that He will not overlook evil, even in a line of kings He once blessed. Their famous name cannot shield them if they keep doing wrong. So we see that God is just, watching over the oppressed, and also merciful, still giving a chance to change before judgment finally falls.

Jeremiah 21:11

¶ And touching the house of the king of Judah, say, Hear ye the word of the Lord;

A Message to the House of David

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Jeremiah 21:11

¶ And touching the house of the king of Judah, say, Hear ye the word of the Lord;

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A Message to the House of David

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