What does “sons of the sorceress” and “seed of the adulterer” mean in this passage?

These sharp words are God’s way of exposing the true character of the people He is addressing. They proudly claim to be His people, but their lives show the opposite. “Sons of the sorceress” and “seed of the adulterer and the whore” picture them as coming from a line of people who turn from God and run to other spiritual powers and loves. It is not mainly about their physical parents, but about the way they have copied their ancestors’ rebellion, lies, and idolatry instead of walking in faithful obedience.

Why does God mention mocking, wide mouths, and tongues in this passage?

The questions about making a wide mouth and drawing out the tongue show that the people are not only sinning, they are also mocking. They are making fun of God’s messengers and, by doing that, they are really insulting God Himself. They treat His warnings like a joke. This mockery shows how hard their hearts have become. Instead of being humbled by God’s patience and kindness, they feel free to sneer. God brings this up to show that their problem is not ignorance, but proud defiance.

What are the “smooth stones of the stream” and why are they called Israel’s portion?

The “smooth stones of the stream” picture the lifeless objects they used in their idol worship. These stones, likely used as images or altars, had become what they relied on and delighted in. God says these are their “portion” and “lot,” meaning this is what they have chosen for themselves instead of Him. They even poured drink and food offerings on them. By calling these stones their portion, God is showing both the emptiness of their choice and how foolish it is to trade the living God for mute, hard objects.

Why does God talk about a bed on a lofty and high mountain?

The bed on the lofty and high mountain is a picture of spiritual adultery. The people built altars and worship places on high hills and mountains, spots that were often used for pagan worship. God uses marriage language, speaking of a bed, to show that they have left Him, their true husband, and shared themselves with idols in public and shameless ways. Enlarging the bed and going up to sacrifice there means they made more and more room for false gods and were bold in their unfaithfulness.

What does it mean that they went to the king with ointment and perfumes?

Going to the king with ointment and increasing perfumes points to their attempts to win the favor of foreign rulers instead of trusting God. They sent gifts and messages far away, trying to secure military and political help. God says they even debased themselves to the lowest point in this pursuit. Rather than resting in His care, they ran from one human power to another, wearing themselves out. This shows that trusting in human strength instead of God is not wise or neutral, but a kind of spiritual unfaithfulness.

Why does God say they are wearied in their way but still do not say, “There is no hope”?

Being “wearied in the greatness of thy way” means they had chased after idols and foreign help so long and so hard that it had exhausted them. Yet they still refused to admit their path was empty. They did not say, “There is no hope,” because they thought they were managing their own life and had “found the life of their hand.” In other words, they believed their own efforts were working. This stubbornness shows how sin can blind people, keeping them from turning back to God even when their ways clearly fail.

What does this passage teach about God’s character and patience?

God’s words here show both His patience and His justice. He reminds them that He has held His peace for a long time. He did not strike them at once, but gave time and space to turn back. Instead of fearing Him, they used that silence as an excuse to keep sinning. Now He says He will declare their so-called righteousness and works and show that they do not help them. At the same time, God holds out hope: those who put their trust in Him, instead of in idols or human allies, will possess the land and inherit His holy mountain.

How does this passage warn against trusting in idols and human help today?

The idols here are statues, stones, and high places, but the heart issue is the same in any age. The people looked to created things, rituals, and powerful leaders to give them safety, identity, and joy. God shows that all of this will be blown away like chaff in the wind. When trouble comes and they cry out, their “companies” cannot save them. The warning for today is to examine what we rely on most. Anything we trust more than God, even good things, will fail us. Trusting Him brings a lasting portion and a place with Him.

Isa.57.3

Isaiah 57:3

Q: What does “inflaming yourselves with idols under every green tree” mean?

“Inflaming yourselves with idols under every green tree” describes passionate, eager idol worship. High places, groves, and green trees were common spots for pagan rituals. The people were stirred up in desire for these false gods, giving them their hearts, bodies, and even their children. The wording shows that idolatry is not cold and formal but can grip the emotions like an unfaithful love. Instead of being zealous for the living God, they burned with desire for created things and the rituals that went with them.

KJV GOD

¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

God Condemns Idolatry

¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

I will declare thy righteousness, and thy works; for they shall not profit thee.

¶ When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

Cross References

No cross references available for this verse.