Question 1

What is meant by the "valley of vision" in this passage?

Accepted Answer

The “valley of vision” is a name for Jerusalem and the area around it. It is called a valley because it is set among hills, and “vision” because God had given His people many messages and warnings there through His prophets. So it was a place that should have seen clearly what God wanted. The sad part of this passage is that, even in this place of clear light, the people chose not to listen. They had spiritual privilege, but they ignored it and so faced judgment.

Question 2

What was happening in Jerusalem when the people went up to the housetops?

Accepted Answer

The people were in a state of fear because an enemy army was approaching. Instead of calm trust, the city was full of noise and panic. People rushed up to their flat roofs, likely to look out, cry out, and watch for danger. This was a sharp change from the former joy of the city. The rulers had fled, many people were taken, and even without a direct battle, fear and distress tore the city apart.

Question 3

Why does Isaiah say, "Let us eat and drink; for to morrow we shall die"?

Accepted Answer

That line shows the sinful attitude of many people in Jerusalem. God was calling them to weep, mourn, and put on sackcloth as a sign of repentance. Instead, they chose parties and feasts. Their words, “Let us eat and drink, for tomorrow we shall die,” reveal a hopeless and careless spirit. Instead of turning to God, they decided to enjoy whatever they could before judgment fell. This was a direct refusal of God’s call to humble themselves.

Question 4

Why is Isaiah so upset and weeping in this passage?

Accepted Answer

Isaiah is not a cold messenger who only delivers words. He feels deeply what God has shown him. When he sees, by God’s warning, how badly Jerusalem will suffer, he says, “Look away from me; I will weep bitterly.” He does not want comfort because he knows the city’s ruin comes from turning away from God. His tears show how a faithful person should react when God’s people are hard-hearted and facing discipline: not with pride or distance, but with grief and prayerful sorrow.

Question 5

What does this passage show about trusting defenses instead of God?

Accepted Answer

The people of Jerusalem were very busy with practical plans. They checked the city walls, counted houses, tore some down to strengthen the defenses, and made a water ditch between two walls. These things were not wrong in themselves, but the problem was that they did all this without looking to “the Maker” who had given them the city. They trusted their own skill and preparations instead of turning back to God. The passage warns that plans without repentance and faith cannot keep out God’s judgment.

Question 6

Who are Elam and Kir, and why are they mentioned here?

Accepted Answer

Elam and Kir are names of foreign peoples or regions whose soldiers were part of the invading forces. Elam is linked with archers, chariots, and horsemen, while Kir is pictured uncovering the shield, ready for battle. Mentioning them shows that God was using strong nations as instruments of judgment against Jerusalem. The point is not to describe every detail of the campaign, but to show that real and powerful enemies were at the gates because the people had turned away from God.

Question 7

What does it mean that this iniquity shall not be purged till they die?

Accepted Answer

At the end of the passage, God says that this sin “shall not be purged from you till ye die.” This means their stubborn refusal to repent in that moment would bring a lasting judgment. God had called them to turn back with sincere sorrow, but they chose to harden their hearts. As long as they stayed in that state, there would be no wiping away of this guilt in their lifetime. It is a very serious warning against taking God’s calls to repentance lightly.

Question 8

How does this passage apply to people today who face crises?

Accepted Answer

This passage shows what often happens in crisis: people work hard on human solutions and forget to seek God. The people in Jerusalem fixed walls and water systems, but did not humble themselves or pray. Others gave up and chose pleasure and despair instead of repentance. Today, when trouble comes, this text nudges us to look beyond plans, policies, and distractions, and to ask if we are ignoring God’s voice. It invites honest sorrow over sin and real trust in God, not just outward action.

Isaiah 22:1

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

The Valley of Vision

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Isaiah 22:1

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

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The Valley of Vision

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