Question 1

What does “rejoice not, whole Philistia” mean in this passage?

Accepted Answer

The words “rejoice not, whole Philistia” are a warning to the Philistines not to feel happy or secure because the king who once defeated them had died and Judah looked weak. They thought their troubles were over and that they would now have the upper hand. God tells them not to celebrate, because their joy is misplaced. Instead of safety, a more dangerous king will rise from the same line, and God Himself will bring famine and invading forces against them. Their apparent victory over God’s people will not last.

Question 2

Who are the serpent, cockatrice, and fiery flying serpent meant to describe?

Accepted Answer

The passage uses pictures of dangerous snakes to describe a rising line of kings or powers. The “serpent” points to a ruler who had already hurt Philistia. From his “root” comes a “cockatrice,” meaning an even more threatening ruler, and the “fiery flying serpent” shows harm that comes quickly and fiercely. Many understand this mainly as pointing to kings of Judah, especially Hezekiah, who would strike Philistia harder than before. Some have seen later empires in the wording too, so this verse has been read in more than one way.

Question 3

What does it mean that “the firstborn of the poor shall feed” and lie down in safety?

Accepted Answer

“The firstborn of the poor” describes those who are the poorest and most distressed among God’s people, those who had been badly pressed during earlier troubles. God promises that under the new king He raises up, these people will have food and rest. The picture is like sheep feeding in good pasture and lying down without fear. While Philistia will face famine and the sword, God’s own needy people will be cared for and made safe. It shows that God can be severe toward His enemies yet gentle toward His flock at the same time.

Question 4

What is the meaning of the smoke from the north and Philistia being dissolved?

Accepted Answer

When the passage speaks of smoke coming from the north and Philistia melting, it is describing an invading army that brings terror and destruction. As large armies move, dust and smoke rise, so their advance can look like smoke spreading over the land. Coming from the north points either to forces of Judah in Hezekiah’s time or to later powers that attacked from that direction. “Dissolved” shows how fear and ruin will break Philistia down. Their gates and cities, where they once felt strong, will be filled with crying instead of joy.

Question 5

What shall one answer the messengers of the nation in the last verse?

Accepted Answer

The question about what to answer the messengers of the nation pictures people from other nations coming to ask what is going on. When they see Philistia judged and Judah helped, they want an explanation. The answer is simple but deep: “The Lord has founded Zion, and the poor of his people will trust in it.” In other words, God Himself established His people and their place, so they stand not because they are strong, but because He keeps them. The lowly who belong to Him find their safety and hope there.

Question 6

What does this passage teach about God’s character and rule over nations?

Accepted Answer

This passage shows that God rules over every nation, not just His own people. Philistia’s joy over Judah’s weakness is short-lived, because God can raise up new rulers and new judgments. He can send famine, war, and fear, and He can also give food, rest, and safety. The same God who cuts down proud enemies protects the poor who trust in Him. He does not forget the weak, even when powerful nations seem to be winning. His plans do not fail, and the rise and fall of kingdoms serve His purposes.

Question 7

Why is Zion so important in the answer given to the nations’ messengers?

Accepted Answer

Zion is important in the answer because it stands for the place and people God has chosen and established. When everything around is shaken and strong nations like Philistia are brought low, Zion remains because its foundation is the Lord Himself. The poor of God’s people are told to trust in that, not in their own strength or in friendly nations. Saying, “The Lord has founded Zion,” explains why God’s people are not destroyed like others. It highlights God’s faithfulness and gives a clear reason for hope when the world seems unstable.

Question 8

How does this passage speak to people today who feel poor or weak?

Accepted Answer

Someone who feels poor, weak, or pushed aside can see themselves in “the firstborn of the poor” and “the needy” in this passage. While powerful groups may seem to celebrate and feel secure, God cares about those who have little and fear much. Here God promises food, rest, and safety for His poor, while those who rejoice at their hurt face judgment. The passage invites people today to place their trust not in their own strength or in rising powers around them, but in the God who has founded a safe place for His people.

Question 9

Why is this prophecy hard to understand for some readers?

Accepted Answer

This prophecy can feel difficult because it uses strong pictures, like serpents and smoke, instead of plain names, and it speaks about several time periods at once. Some phrases can point first to kings of Judah and the fall of Philistia, and yet also fit later empires that came from the north. Faithful readers have seen the serpent images and the smoke in more than one way. Still, the main point is clear: enemies who rejoice at God’s people will be brought low, and the poor who trust in the Lord’s foundation will be kept.

Isaiah 14:29

¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

Philistia Will Be Destroyed

Judgment on Philistia

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Isaiah 14:29

¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

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