Question 1

What does it mean when God says, "I will allure her" in this passage?

Accepted Answer

When God says, “I will allure her,” he is showing that he will not drive his people back with threats but draw them with kindness. The picture is of a husband winning back an unfaithful wife, speaking gently to her until her heart softens. The “wilderness” is a place where other supports are stripped away so she can hear him clearly. It may feel lonely and painful, but there God speaks comfort, gives grace, and begins a fresh start with his people.

Question 2

What is the valley of Achor and why is it called a "door of hope"?

Accepted Answer

The valley of Achor means “valley of trouble” and was once linked with judgment and death. Here God says he will turn that place of trouble into a “door of hope.” That means the very place where his people knew shame and hardship will become the place where new hope opens. Their path will look like Israel coming out of the wilderness into the fruitful land. God is showing that he can take past sin and sorrow and make them the entry to new joy with him.

Question 3

Why does God say, "Thou shalt call me Ishi and no more Baali"?

Accepted Answer

“Ishi” means “my husband,” while “Baali” means “my master” and was also tied to false gods called Baal. God promises a change in how his people relate to him. Instead of seeing him mainly as a distant master, or mixing his name with idols, they will know him as a loving husband in a close covenant. The cold, fearful way of speaking about God will end. Their words will show a new, pure love, without any hint of the old idol worship.

Question 4

What does it mean that God will take away the names of Baalim from their mouth?

Accepted Answer

When God says he will remove the names of Baalim from their mouth, he is promising to cleanse his people from idol worship. They will not speak about those false gods with affection, or swear by them, or mix them with the true God’s name. It pictures a deep change inside them. Their hearts will no longer run after other gods, so their lips will no longer honor them. True worship will be restored, and God alone will be remembered and praised.

Question 5

What is the covenant with the beasts of the field, birds, and creeping things about?

Accepted Answer

The covenant with the beasts, birds, and creeping things points to a time of safety and peace. Earlier, wild animals and war were signs of God’s judgment. Here God promises to break the bow and the sword and remove battle from the land. Even the animals will not harm his people. It is a picture of creation at rest because God is at peace with his people. When their relationship with him is healed, everything around them is turned toward their good.

Question 6

What does it mean when God says, "I will betroth thee unto me for ever"?

Accepted Answer

“I will betroth thee unto me for ever” uses marriage language to describe God’s bond with his people. Betrothal was a strong promise of marriage. God is saying he will bind himself to them in righteousness, justice, lovingkindness, mercy, and faithfulness. This shows that he is not only taking them back for a time, but giving them a lasting relationship that he himself will keep. Out of this firm love, they will truly “know the Lord,” not just in words, but in heart.

Question 7

Who are "not my people" and what does it mean when God calls them "my people"?

Accepted Answer

Earlier God had called Israel “not my people” because of their unfaithfulness. Here he promises a great change: “I will have mercy upon her that had not obtained mercy” and “I will say to them which were not my people, Thou art my people.” This means God will reverse their rejection and claim them again as his own. Those who were far off and under judgment will be brought near by his grace. They will answer back, “Thou art my God,” showing restored trust and loyalty.

Question 8

What does this passage teach about God’s character and mercy?

Accepted Answer

This passage shows God as both just and deeply merciful. He does not ignore sin, and his people’s path through the “wilderness” and “valley of trouble” is real. Yet his final word is mercy, not abandonment. He takes the first step to restore, he speaks kindly, he removes idols, he brings peace, and he binds himself in lasting love. God does not only repair what was broken, he renews the whole relationship so his people can know him and live in hope.

Question 9

How can the ideas of wilderness and door of hope speak into someone’s life today?

Accepted Answer

Many people walk through seasons that feel like a wilderness, where help seems far away and old supports are stripped. This passage shows that God can use such times to speak to the heart, not to crush but to comfort and change. The “valley of trouble” becoming a “door of hope” means that dark chapters are not the end for those God is drawing back. A person can look to God in their hardship, asking him to turn it into a place of new trust, joy, and closeness with him.

Hosea 2:14

¶ Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

God’s Mercy to Israel

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Hosea 2:14

¶ Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

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God’s Mercy to Israel

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