Question 1

What does it mean that they "offered freely for the house of God"?

Accepted Answer

When the passage says they “offered freely for the house of God,” it means some of the family leaders chose, of their own will, to give gifts toward rebuilding the temple. No one forced them or taxed them. They had just finished a long trip and were starting life over in a ruined land, yet they still chose to give. Their gifts were meant to help set the temple back up in its old place in Jerusalem, where it had stood before it was destroyed.

Question 2

Why did the leaders give gold, silver, and priests’ garments?

Accepted Answer

The leaders gave gold, silver, and priests’ garments because the temple needed both money and basic items for worship. The gold and silver went into the “treasure of the work,” a shared fund to pay for rebuilding the temple on its old site. The priestly garments were needed so priests could serve properly once worship started again. These gifts showed they cared about restoring God’s house first, even as they were settling their own homes.

Question 3

How much did the returning exiles give for the rebuilding work?

Accepted Answer

The passage says they gave sixty‑one thousand drams of gold, five thousand pounds of silver, and one hundred priests’ garments. Different ways of counting money put slightly different modern values on this, but everyone agrees it was a very large sum. The key point in the text is not the exact modern amount, but that they gave generously “after their ability.” In other words, each person gave what they could, and together it added up to a lot for the work on the temple.

Question 4

What does it mean that they came "to the house of the Lord" if it was in ruins?

Accepted Answer

When it says they came “to the house of the Lord,” it is talking about the place where the temple had stood, even though the building itself was now a heap of ruins. They went to the site in Jerusalem where God’s house used to be. Being there mattered to them, even without walls or roof, because God had chosen that place. From there they began giving toward setting the temple up again “in his place,” on the same spot as before.

Question 5

Who are the priests, Levites, singers, porters, and Nethinims in this passage?

Accepted Answer

The priests were descendants of Aaron who led sacrifices and other acts of worship. The Levites were helpers from the tribe of Levi who assisted with temple duties. Singers led the music in worship. Porters were gatekeepers who watched the entrances of the temple area. The Nethinims were temple servants, likely doing more basic, practical work. Together they form the group needed for regular worship when the temple would be rebuilt and worship life started again.

Question 6

What does it mean that they "dwelt in their cities" and "all Israel in their cities"?

Accepted Answer

“They dwelt in their cities” means the priests, Levites, and others went back to live in the towns that had been assigned to their families before the exile. These towns were probably damaged and poor, but they were still their own places. “All Israel in their cities” shows that people from different tribes settled throughout the land again, not just in one spot. It marks a fresh start, with the community spread out across their old homeland.

Question 7

What does this passage show about the priorities of the returning exiles?

Accepted Answer

This passage shows that the returning exiles put God’s house near the top of their priorities. Even while they were tired from travel and faced the cost of rebuilding their own homes and towns, they still gave freely for the temple’s rebuilding. They first went to the temple site, then they gave according to their ability, and finally they settled into their cities. It paints a picture of people who want worship to be restored at the heart of their new life.

Question 8

Why is the detail about giving "after their ability" important?

Accepted Answer

The detail that they gave “after their ability” matters because it shows that God is not praised only by huge, equal gifts, but by willing hearts. Not everyone had the same wealth after years in a foreign land. Some could give more, some less. The passage highlights that each gave according to what they had, and together it became a generous offering. This keeps the focus on faithfulness and willingness, not on comparing amounts between different people.

Ezra 2:68

¶ And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely for the house of God to set it up in his place:

Offerings by the Exiles

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Ezra 2:68

¶ And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely for the house of God to set it up in his place:

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Offerings by the Exiles

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