What is the “holy portion of the land” in this passage?

The “holy portion of the land” is a set part of the land that is given to God. It is marked off with exact measurements and set aside for the sanctuary, the priests, and the Levites. This area is called holy because it is connected to worship, sacrifice, and those who serve nearest to God. It shows that in God’s plan, worship is not squeezed into a corner but is given a clear, honored place. It also pictures a people who belong to God and live close to him.

Who is the prince in this passage and what is his role?

The prince here is a ruler who has land near the holy portion and the city. He is not there to crush the people but to protect them and lead them in worship. God says princes will not oppress the people anymore, which shows the prince should rule with care and fairness. He also has a key part in the offerings, especially at the feasts, bringing sacrifices on behalf of himself and the people. This points to godly leadership that serves rather than takes.

Why does God warn the princes of Israel about violence and unfair gain?

God tells the princes, in plain words, that enough is enough. They must stop violence, robbery, and heavy demands that crush the people. Instead they are to do judgment and justice. This shows that God cares how rulers treat those under them, even in day‑to‑day trade and taxes. Faith is not only about offerings at the altar, but also about how people use power. God’s call here is for leaders who stop using people and start protecting them.

What do the just balances, ephah, bath, and shekel teach us?

The talk about just balances, a just ephah, a just bath, and fixed weights for the shekel and maneh is about honesty in trade. An ephah was a dry measure and a bath a liquid one, and God says they must match and be fair. This means no cheating in business, no hidden tricks with weights and measures. God links worship with daily life, showing that those who bring offerings to him should also be straight and honest in how they buy, sell, and handle money.

What kinds of offerings are described in this passage?

These verses name several offerings: grain (a part of an ephah of wheat and barley), oil from the bath, and animals such as lambs, bullocks, rams, and goats. Some are for burnt offerings, some for sin offerings, some for peace offerings. The people give a share so the prince can provide these at feasts, new moons, and sabbaths. All this shows steady worship, thankfulness for God’s gifts, and the need for cleansing and peace with God through sacrifice.

What is the prince’s duty at Passover and other feasts?

At Passover, on the fourteenth day of the first month, the prince prepares a bullock for a sin offering for himself and all the people. For seven days he offers daily burnt offerings of bullocks and rams, a goat for a sin offering, and grain with oil. In the seventh month he does the same at another seven‑day feast. His duty is to make sure the people’s worship is carried out properly, so that there is a public reminder of God’s rescue and a picture of cleansing from sin.

Why are there detailed measurements for land and offerings here?

The detailed measures show order and care in God’s plan. The holy portion, the city land, the prince’s part, and the shares for priests and Levites are all set out clearly. The same is true for measures of grain, oil, and money. This teaches that life with God is not random or careless. Worship, leadership, and daily dealings all have their place. Many readers also see these careful plans as a picture of a larger, ordered kingdom where God’s people, from every group, share in his blessings.

How can this passage about land and sacrifices apply to life today?

Even though we no longer follow these exact land divisions and animal offerings, the heart of this passage still speaks. God wants a people who give him the best place in their lives, like the holy portion of the land. He wants leaders who serve instead of oppress, and he wants fairness in money, trade, and power. The steady rhythm of offerings reminds us to live in steady thankfulness and to remember that we need cleansing and mercy, which he has provided fully in his chosen ruler.

Ezek.45.1

Ezekiel 45:1

KJV GOD

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Consecration of the Land

1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

5 And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

6 ¶ And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

The Prince’s Portion

7 ¶ And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

8 In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

9 ¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

Honest Scales

10 Ye shall have just balances, and a just ephah, and a just bath.

11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

Offerings and Feasts

13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.

16 All the people of the land shall give this oblation for the prince in Israel.

17 And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

18 Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

23 And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Cross References

No cross references available for this verse.