Why does Moses say he is slow of speech and of a slow tongue?

Moses says he is “not eloquent” and “slow of speech, and of a slow tongue” because he feels unfit to speak in important places like Pharaoh’s court. He may have had a real speech problem or simply felt very awkward and unsure in public speaking. Either way, he focuses on his weakness instead of on God’s power. This shows how easy it is to look at our own limits and forget that God can use even a hesitant voice when He has decided to send someone on a task.

What does God mean when He asks, ‘Who hath made man’s mouth?’

When God asks, “Who hath made man’s mouth?” He is reminding Moses that He is the Creator of all human abilities. God not only makes the mouth, He also makes people who are deaf, blind, or unable to speak. This means nothing about our bodies or gifts is outside His control. For Moses, the point is clear: if God made his mouth, God can also help him speak. The verse calls us to trust that the One who formed us can equip us for whatever He commands.

Why was the anger of the LORD kindled against Moses in this passage?

God’s anger is kindled because Moses keeps refusing even after God has answered his fears and promised to be with him. At first Moses raises honest questions, but then he simply asks God to send someone else. This crosses from humility into unbelief and disobedience. God has chosen Moses and given clear signs, yet Moses still draws back. Even so, God does not cast him off. Instead, He corrects Moses, provides Aaron as a helper, and still goes forward with His plan to use Moses.

Why does God appoint Aaron to be Moses’ spokesman?

God appoints Aaron because Moses is still afraid to speak, and Aaron “can speak well.” God uses this to create a partnership: Moses hears from God, then tells Aaron what to say, and Aaron speaks to the people and to Pharaoh. Moses is “instead of God” to Aaron in the sense that he receives God’s message and direction, and Aaron is “instead of a mouth” to Moses by saying it out loud. This shows how God can join different gifts together so that His work is done.

What does it mean that Moses would be to Aaron ‘instead of God’?

When God says Moses will be to Aaron “instead of God,” He is not making Moses divine. He is saying Moses will stand in God’s place in this working relationship. God speaks to Moses, and Moses passes that word and guidance on to Aaron. Then Aaron delivers the message to the people. It is a simple chain: God, then Moses, then Aaron, then the people. This helps us see that spiritual leadership often involves order and roles, but the message still comes from God Himself.

What is the purpose of the rod in Moses’ hand?

The rod Moses carries is his simple shepherd’s staff, but God chooses to use it as a sign of His power. With this rod Moses will perform signs in Egypt, including the plagues. The rod becomes a visible reminder that the power is not in Moses’ skill or speech, but in God’s work through ordinary things. God does not tell Moses to trust his own eloquence. Instead, Moses is to act in obedience, lift the rod when instructed, and watch God work through that humble tool.

What does this passage teach about God’s character and human weakness?

This passage shows that God knows our weaknesses but is not limited by them. He listens to Moses’ fears, reminds him that He created every ability and disability, and promises to be with his mouth. At the same time, God is displeased when fear becomes a reason to refuse obedience. Yet even in anger, He shows patience by giving Moses help through Aaron and by equipping them both. The scene teaches that God often chooses weak people so His strength will be clear.

How can this story of Moses’ reluctance apply to my life today?

Moses’ struggle may feel familiar if you have ever felt too weak, shy, or unskilled to do what you believe God wants. This passage encourages you not to wait until you feel strong or gifted, but to trust God’s promise to be with you. It also shows that it is not wrong to admit fear, but it is wrong to let fear keep you from obeying. Like Moses, you can take the “rod” in your hand, meaning the simple things God has already given you, and step forward trusting Him to work.

Why does God mention the dumb, deaf, seeing, and blind in His answer?

God mentions the dumb, deaf, seeing, and blind to show that all conditions of body and sense are under His rule. He is not only the Maker of strong speakers like Aaron, but also of those who cannot speak or hear or see. This does not mean every hardship is easy to understand, but it does mean none of it is outside His wise control. For Moses, this is meant to quiet his fears. The same God who allows weakness also knows how to use a weak servant to carry out His plans.

Has Moses’ request, ‘send by the hand of him whom thou wilt send,’ been read in different ways?

Yes, this line has been understood in more than one way. Some read it as Moses asking for a different human messenger, anyone but himself. Others see a hint of looking ahead to God’s chosen Deliverer in the future. In the story itself, the plain sense is that Moses is shrinking back and asking God to pick someone else for this task. Whatever deeper reading someone may see, the passage clearly shows Moses’ reluctance and God’s firm choice to still send him, with Aaron’s help.

Exod.4.10

Exodus 4:10

KJV

¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

The Appointment of Aaron

¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

Cross References

No cross references available for this verse.