Question 1

What was happening when Israel came to the bitter waters at Marah?

Accepted Answer

This scene comes right after God has rescued Israel from slavery and brought them through the sea. The people leave the shore and walk three days into a dry wilderness without finding water. When they finally reach a place called Marah, the water they do find is bitter and not fit to drink. Tired and afraid, the people complain against Moses instead of calling on God. In that setting of real thirst, weak faith, and rising fear, God answers Moses’ cry, makes the water sweet, and uses the moment to teach His people to trust and obey Him.

Question 2

Why were the waters at Marah bitter, and what does that show?

Accepted Answer

The text simply says the waters at Marah were bitter, which means they were not good to drink and may even have harmed them or increased their thirst. This was hard to bear after three days with no water. The bitterness exposed what was in the people’s hearts. Instead of turning to God in prayer, they quickly grumbled against Moses. The scene shows how fast joy can turn to fear when people live by what they see instead of trusting God. It also shows that God can let hard things come so His people will seek Him more deeply.

Question 3

How did God make the bitter waters sweet, and why use a tree?

Accepted Answer

When the people complained, Moses cried out to the Lord. God showed him a specific tree and told him to throw it into the water. When Moses did that, the bitter water became sweet and drinkable. The passage does not explain every detail about the tree itself, but it is clear that God chose to work through it. This showed that He has many ways to help and is not limited by what people expect. It reminded the people that He can change their situation in a moment and turn something harsh into a place of refreshment.

Question 4

What does it mean that God tested Israel at Marah?

Accepted Answer

The passage says that at Marah God made a statute and an ordinance and there He “proved” or tested them. This means He used the lack of water, and then the bitter water, to reveal what was in their hearts and to train them. They had just seen His power in saving them, but now they needed to learn to trust Him in everyday needs. The test was whether they would listen to His voice, do what is right in His sight, and keep His commandments. Their grumbling showed their weakness, but God still provided and taught them through it.

Question 5

What does the promise “I am the Lord that healeth thee” mean here?

Accepted Answer

In this passage God connects His healing to their obedience. He says that if they listen carefully to His voice, do what is right before Him, and keep His commands, He will not put on them the diseases He brought on the Egyptians, because He is the Lord who heals them. This promise speaks first about protection from the plagues they had just seen. It also shows that God is like a physician to His people. Any health or safety they enjoy comes from His mercy, and when they suffer, it reminds them of their need to depend on Him.

Question 6

Why did God mention the diseases of Egypt to Israel at Marah?

Accepted Answer

God had just rescued Israel while punishing Egypt with heavy plagues. At Marah He reminds them of those “diseases” to make a point. If they turn away and rebel, they should not think they are safe just because they were once delivered. The same God who judged Egypt could judge them too. But if they listen and obey, those plagues will not fall on them. The mention of Egypt’s disasters works as both a warning and a comfort: a warning against disobedience and a comfort that God will guard those who walk in His ways.

Question 7

What is the significance of Israel’s grumbling, “What shall we drink?”

Accepted Answer

Their question comes from real fear, but it is filled with unbelief. Instead of turning to God in humble prayer, they accuse Moses as if he, not God, were responsible to produce water on command. The words hint that they expect God to serve their wishes rather than trust Him as Lord. This shows how quickly people can forget God’s recent kindness. Yet, even in the middle of their complaining, God answers Moses’ cry and provides water. The scene warns us about a grumbling spirit, but it also shows God’s patience with weak and stubborn people.

Question 8

What is the difference between Marah and Elim, and why does it matter?

Accepted Answer

Marah is a place of lack and bitterness, where the people face thirst, complain, and are tested. God meets them there and makes the water sweet. Right after that, He brings them to Elim, which has twelve wells of water and seventy palm trees. There they can rest and drink in safety. The sharp contrast shows how quickly God can change His people’s situation, from hardship to plenty. It also teaches that hard seasons are not the whole story. God may allow trials to train and test, but He also leads His people to real refreshment along the way.

Question 9

How can this passage about Marah and Elim apply to my life today?

Accepted Answer

Many people know what it feels like to walk through “wilderness” seasons where needs seem unmet and life feels dry. This passage invites you to bring your fears and complaints to God in honest prayer rather than staying stuck in grumbling. It reminds you that God sees your needs, can change bitter experiences, and often uses hardship to grow trust and obedience. It also encourages you not to think every hard place will last forever. Just as He led Israel from Marah to Elim, He is able to give real times of rest and refreshment in His way and time.

Exodus 15:22

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

The Waters of Marah

metadata.crossReferences

Exodus 15:22

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

share.title

share.allVerses

share.verseWithContext

share.currentVerse

The Waters of Marah

metadata.crossReferences