Question 1

Who are Haman and Mordecai in this passage?

Accepted Answer

Haman is a high Persian official whom the king promotes above all the other princes. He is called an Agagite, which links him with old enemies of Israel and hints at long-standing hatred. Mordecai is a Jew who sits in the king’s gate, a place of official business. When the king commands everyone at the gate to bow to Haman, Mordecai refuses. Their clash is not just personal; it becomes the trigger for Haman’s decision to try to destroy all Jews in the empire.

Question 2

Why did Mordecai refuse to bow to Haman?

Accepted Answer

Mordecai’s refusal comes from his identity as a Jew and his desire to honor God above people. The kind of reverence expected for Haman went beyond normal respect and looked like the sort of honor that belongs to God alone. Mordecai would rather stand out and risk his safety than treat a proud, wicked man as if he were worthy of such honor. His choice shows a conscience shaped by God’s commands, even when everyone around him follows the king’s order without question.

Question 3

Why did Haman want to destroy all the Jews, not just Mordecai?

Accepted Answer

When Haman saw that Mordecai would not bow or show him reverence, he burned with anger. Once he learned that Mordecai was a Jew, he decided that punishing one man was not enough. His pride twisted a personal insult into hatred for an entire people. Instead of dealing with Mordecai alone, he planned to wipe out every Jew in the empire, young and old. This shows how pride and rage can grow into cruel plans and how old enmity against God’s people can resurface in harsh ways.

Question 4

What is the meaning of casting Pur, the lot, in this chapter?

Accepted Answer

Casting Pur means they threw lots, probably some form of marked stones or dice, to pick the day and month for the planned killing of the Jews. Haman used this to look for a “lucky” time to carry out his plan. The lot pointed to the twelfth month, far in the future. While Haman thought this served his purpose, it actually gave God’s people time to seek help and for events to turn. It hints that, even when people trust chance, God quietly rules the timing.

Question 5

What lies did Haman tell the king about the Jews?

Accepted Answer

Haman told the king that there was a certain people scattered through the kingdom whose laws were different from all others and who did not keep the king’s laws. He claimed it was not good for the king to let them remain. While the Jews did have their own laws from God, Haman twisted this into a charge of disloyalty. He painted them as a danger to the empire and backed his request with a huge offer of silver. His words show how slander can stir rulers to approve very unjust actions.

Question 6

What was written in the king’s decree against the Jews?

Accepted Answer

The decree ordered that all Jews, young and old, little children and women, be destroyed, killed, and caused to perish in one single day, the thirteenth day of the twelfth month, Adar. It also allowed people to take their goods as spoil. The scribes wrote the order in every language, in the king’s name, and sealed it with his ring. Messengers carried it through all the provinces. It was a legal, public plan for complete destruction, showing how far hatred and careless power can go.

Question 7

How does this passage show God’s hidden providence?

Accepted Answer

God’s name is not mentioned in the passage, yet His quiet rule can be seen. Haman thinks he is choosing the best time by casting lots, but the chosen date falls almost a year away. That delay will later allow space for Esther and Mordecai to act. Human pride, anger, and foolish decisions fill the story, but the timing is not random. This hints that, even when things look out of control and evil seems to win, God still works behind the scenes for the good of His people.

Question 8

Why was the city of Shushan perplexed by the decree?

Accepted Answer

After the letters went out, the king and Haman sat down to drink as if nothing were wrong, but the city of Shushan was perplexed. People were confused and disturbed that such a harsh command had gone out against their Jewish neighbors. Even if they did not fully understand the reasons, the order to kill every Jew, including children and women, in one day would shock any normal sense of justice. Their perplexity shows that, while leaders may act carelessly, many ordinary people still feel the weight of such cruelty.

Question 9

What does Haman’s behavior teach about pride and power?

Accepted Answer

Haman cannot bear that one man refuses to bow to him. Instead of ignoring it or speaking with Mordecai, he lets pride rule his heart. His wounded pride grows into a plan for mass murder, and he uses his closeness to the king to push it through. He even offers a huge payment to see it done. His example shows how pride, when joined with authority, can turn into harsh and reckless decisions that harm many. It warns readers about letting the desire for honor and control go unchecked.

Question 10

How can this passage guide believers facing unfair pressure today?

Accepted Answer

This passage does not give direct commands, but Mordecai’s choice shows one way to live under pressure. He respects the king’s rule in general yet refuses to give a man the kind of honor that belongs to God. Believers today may face rules or customs that push them to compromise their faith. Mordecai’s stand encourages them to keep a clear conscience, even when it brings trouble. At the same time, the story reminds them that God sees their situation and is able to work, even when events seem dark.

Esther 3:1

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

Haman’s Plot against the Jews

Haman’s Plot against the Jews

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Esther 3:1

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

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Haman’s Plot against the Jews

Haman’s Plot against the Jews

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