Question 1

What is the feast of weeks that God commands in this passage?

Accepted Answer

The feast of weeks is a harvest festival that comes seven weeks after the people begin to cut their grain. They are told to start counting when they first put the sickle to the crop. After seven full weeks, they gather to honor God. At this feast they bring a freewill offering from what God has given them, and they celebrate together in the place God chose for worship. It is a way to thank God for the harvest and remember that everything they enjoy comes from his blessing.

Question 2

Why are freewill offerings important in the feast of weeks?

Accepted Answer

The freewill offerings show a willing and thankful heart. God does not set a fixed amount here. Each person gives “according as the Lord thy God hath blessed thee.” That means if God has blessed someone with much, they can give much, and if they have less, they give less. The point is not meeting a set rule, but gladly giving back part of what God has already given. These offerings turn the harvest into worship, reminding the people that their crops and income are gifts from God, not just the result of their own work.

Question 3

Who is included when God says to rejoice before the Lord your God?

Accepted Answer

This passage makes it very clear that the joy of this feast is meant for everyone, not only the head of the household. It lists you, your son, your daughter, your male and female servants, the Levite within your gates, the stranger, the fatherless, and the widow. That means family members, workers, spiritual leaders who have no land of their own, foreigners, and those who are weak or alone all share in the celebration. God’s joy is not to be kept in a small circle. His people are to open their tables, so no one is left out of the blessing.

Question 4

Why does God tell them to remember they were bondmen in Egypt?

Accepted Answer

God reminds them that they were once slaves in Egypt so they do not forget where they came from or who rescued them. Remembering their hard past should make their present joy sweeter and their hearts softer. They know what it feels like to be oppressed, so they are to be generous to strangers, orphans, and widows. Their redemption from Egypt also ties directly to these feasts. God brought them out, gave them the land, and now fills their barns. When they give and rejoice, they should see it as a thank you to the one who freed them and changed their lives.

Question 5

What does it mean to rejoice before the Lord in this passage?

Accepted Answer

To rejoice before the Lord here means to enjoy God’s gifts in his presence with a thankful heart. It is not wild partying, but glad celebration that honors God. The people bring offerings, eat together, and remember his goodness. This joy is described as happening “before the Lord,” meaning they are aware that God is with them and that he is the giver of their harvest and freedom. It is a picture of a father inviting his children to share a meal and be happy with him. True joy here comes with a clear conscience and grateful praise, not selfish excess.

Question 6

How does counting seven weeks from the harvest relate to God’s blessing?

Accepted Answer

Counting seven weeks from the time they first cut the grain connects the whole harvest season to God. Every day of reaping and threshing leads up to this feast. By numbering the days, the people are reminded that their work and time belong to God. At the end they bring a gift that matches how he has blessed them in the fields. This shows that the harvest is not random good luck, but the result of God’s care over the land. The counting keeps them from taking the crops for granted and turns the whole season into a long buildup to thankful worship.

Question 7

What does this passage teach about God’s heart for the poor and outsiders?

Accepted Answer

The commands here show that God cares deeply for those who are easily forgotten. When he describes who should rejoice, he includes the Levite, the stranger, the fatherless, and the widow. These are people who might not own land or have a strong family to support them. God makes sure they are part of the feast and not left hungry while others celebrate. He ties this to Israel’s own story of slavery, so that they remember what it felt like to be weak and depend on another’s mercy. Joy before God is meant to overflow in kindness to the needy.

Question 8

How should believers today think about giving "according as the Lord hath blessed"?

Accepted Answer

This passage shows a pattern of giving that grows out of what God has already given. The people are not told to match someone else’s gift, but to look honestly at how God has blessed them and respond freely. That keeps giving from becoming proud or forced. It also guards against stinginess, because remembering God’s generosity pushes them to be generous too. For believers today, the same heart attitude applies. When thinking about giving, we can look at the blessings we have received, remember that they come from God, and then give willingly, not out of pressure, but out of gratitude.

Question 9

Why are joy and obedience linked together in these commands?

Accepted Answer

In this passage, God does not only tell the people to obey; he also tells them to rejoice. Their obedience is not meant to be cold or heavy. As they bring offerings and follow the statutes, they are to do it with glad hearts, enjoying God’s presence and his gifts. This shows that God is not trying to take from them but to share good with them. Remembering their slavery in Egypt and seeing their present freedom and full harvest should naturally lead to joy. When they obey with thankfulness, they taste the kind of deep, lasting joy that comes from walking with God.

Deuteronomy 16:9

¶ Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.

The Feast of Weeks

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Deuteronomy 16:9

¶ Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.

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The Feast of Weeks

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