Question 1

Who is Shimei in this passage and what had he done before?

Accepted Answer

Shimei is a man from the tribe of Benjamin, from the place called Bahurim. Earlier, when David was fleeing from Jerusalem during Absalom’s revolt, Shimei followed along cursing him, throwing stones, and speaking against him in his time of distress. That act was not just an insult to David as a person but was seen as cursing the Lord’s anointed king. In this passage, now that David is returning as king in peace, Shimei hurries to meet him, brings many men with him, bows down, and openly admits that he sinned against David.

Question 2

Why does Shimei ask David not to “impute iniquity” to him?

Accepted Answer

Shimei knows he has done wrong by cursing David when David left Jerusalem in sorrow. When he asks David not to “impute iniquity,” he is asking David not to charge that sin against him or treat him as he deserves. He admits that what he did was perverse and sinful and asks the king not to hold it in his heart or keep remembering it. In simple terms, he is saying, “I know I sinned. Please do not keep this on my record. Please forgive me and do not repay me for what I did.”

Question 3

Why does Shimei say he is the first of the house of Joseph to meet David?

Accepted Answer

When Shimei calls himself the first of the house of Joseph to meet David, he is pointing out that he has hurried to show loyalty before others from Israel arrive. The name “house of Joseph” can be used for the northern tribes, sometimes even for Israel as a whole apart from Judah. By coming first, he hopes to show eagerness to repent and to encourage others to come as well. He likely wants David to see this as a sign of real change and as a reason to show mercy, hoping that his early submission will lead to a kinder judgment.

Question 4

Why does Abishai want Shimei to be put to death for cursing David?

Accepted Answer

Abishai remembers how Shimei cursed David during his flight and sees it as a serious crime. He calls David “the Lord’s anointed,” which means God’s chosen king. To curse such a king was treated as rebellion not just against the ruler, but against God’s choice. In Abishai’s mind, Shimei deserves to die as an example to others. He is zealous for David’s honour and for justice, and he does not think Shimei’s confession and bowing down are enough to make up for such a serious insult done at such a dark time for David.

Question 5

Why does David refuse to execute Shimei on this day?

Accepted Answer

David refuses to execute Shimei because he sees this as a day of peace and restoration, not of revenge. He rebukes Abishai and calls him and his brother “adversaries” in this matter, because their harsh advice would work against David’s desire to heal the nation. David knows that he has been made king again over Israel and wants this fresh start marked by mercy. If he killed the first man who came to ask forgiveness, others who had opposed him might fear and stay away. So David chooses to show clemency instead of using his power to punish.

Question 6

What does this passage show about David’s view of kingship and mercy?

Accepted Answer

This passage shows that David believes a restored king should be marked by mercy. He knows that his own troubles were linked to his sins and that God has now brought him back to the throne. Having received mercy himself, he is ready to pass it on. Instead of using his new strength to crush opponents, he chooses to forgive a man who had badly insulted him. He sees it as unfitting to spill blood on a joyful day. For David, it is more fitting for a king to spare a repentant enemy than to insist on strict justice for a personal wrong.

Question 7

What does it mean that Abishai is called a potential “adversary” here?

Accepted Answer

David calls Abishai and his brother “adversaries” in this situation because their counsel, though it seems loyal, would actually harm David’s aims. They push for a severe response that might satisfy anger but would damage the effort to gather Israel back under David’s rule. Their spirit is quick to punish, while David’s heart at that moment is to forgive and restore. In that sense, they oppose what is truly good for David’s kingdom. The word shows that even strong supporters can work against God’s purposes when they push for harshness instead of mercy.

Question 8

How does David’s oath to Shimei fit with what happens to Shimei later?

Accepted Answer

In this passage, David swears that Shimei will not die, meaning he will not put him to death at that time for his cursing. This oath protects Shimei from immediate execution for that specific offence. However, Shimei is not given a blank check to do whatever he wants in the future. He is expected to live carefully after receiving mercy. Later events show that Shimei’s later behaviour is judged separately. The oath here highlights David’s mercy on the day of his return, while still leaving room for later justice if Shimei again acts in ways that deserve punishment.

Question 9

How can this story of David and Shimei speak to believers today?

Accepted Answer

This story holds up a picture of honest confession and generous forgiveness. Shimei does not defend himself; he admits that he sinned and asks not to have his guilt held against him. David, who has been deeply wronged, chooses mercy instead of payback, especially on a day when he is freshly aware of God’s kindness to him. Believers can see here the call to admit sin plainly and to forgive others who humble themselves. It can also remind us that those who have received mercy from God are called to show mercy in their own relationships.

2 Samuel 19:16

¶ And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

Shimei Pardoned

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2 Samuel 19:16

¶ And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

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Shimei Pardoned

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