Why does Hezekiah say “sanctify yourselves” to the Levites?

Hezekiah tells the Levites to sanctify themselves because they are about to serve in God’s house again after a long time of neglect and wrong worship. To sanctify themselves meant they were to set themselves apart for God, including washing and making sure nothing unclean was joined to their service. Since they were chosen to stand before the Lord and minister, they could not go in carelessly. Their own cleansing came before the cleansing of the temple, showing that those who serve God must first deal with their own lives before they help restore public worship.

What does it mean to “sanctify the house of the Lord” in this passage?

To sanctify the house of the Lord here means to cleanse the temple from everything unclean and out of place, especially things linked with idols and neglect. The priests went into the inner rooms and brought out all the uncleanness they found into the court. Then the Levites carried it out to the brook Kidron. It was not just dust and rubbish, but also objects and changes from the time of Ahaz that did not belong in God’s worship. By removing these, they set the temple apart again for proper service to the God of Israel.

Why was the wrath of the Lord on Judah and Jerusalem in this passage?

The passage explains that God’s wrath was on Judah and Jerusalem because their fathers had sinned. They had done evil in God’s eyes, turned their backs on him, shut the temple doors, put out the lamps, and stopped burning incense and offering burnt offerings to the God of Israel. Instead, they turned to other worship. Because of this, God allowed trouble, defeat, and captivity to fall on them. Hezekiah points to the deaths by the sword and their families in captivity as clear signs of this, so the people can see with their own eyes the result of turning from God.

What covenant does Hezekiah want to make with the Lord here?

Hezekiah says that it is in his heart to make a covenant with the Lord God of Israel so that God’s fierce wrath would turn away. This covenant is a renewed commitment that he and the people will serve the Lord according to his ways, not following the sins of their fathers. It is not described as something new, but as returning to what God had already set in place for Israel. By cleaning the temple, restoring the offerings, and calling the Levites to faithful service, Hezekiah is putting this covenant into action, seeking restored favor with God through renewed obedience.

Who are the Levites named in this passage and why are they listed?

The passage names leading Levites from different families: from the Kohathites, Mahath and Joel; from the Merarites, Kish and Azariah; from the Gershonites, Joah and Eden; from the family of Elizaphan, Shimri and Jeiel; from the singers’ families of Asaph, Zechariah and Mattaniah; from Heman, Jehiel and Shimei; and from Jeduthun, Shemaiah and Uzziel. They are listed to show who first responded to the king’s call and led the work. These men then gathered their brothers, set themselves apart, and began the cleansing of the temple as the king commanded, according to the word of the Lord.

What was wrong with the temple before Hezekiah’s cleansing?

Before Hezekiah’s cleansing, the temple had been badly neglected. The doors of the porch were shut, so regular worship could not continue. The lamps went out because priests were not there to tend them. Incense was not burned and burnt offerings were not brought to the God of Israel in the holy place. Objects had been misused or removed in the time of Ahaz, and uncleanness and abominations were in the temple. All of this showed that the people had turned away from God’s appointed worship. The temple, meant to be holy, had become a place that needed thorough cleansing.

Why did the priests and Levites carry uncleanness to the brook Kidron?

After the priests gathered all the uncleanness they found in the temple and brought it into the court, the Levites carried it out to the brook Kidron. This valley and brook were used as a place to take away and dispose of what did not belong in God’s house. Taking the defiled things out of the temple area and down to Kidron showed a clear break with the former idolatrous practices. It was not enough to move the uncleanness from one part of the temple to another; it had to be carried away from the holy place altogether so the temple could be used rightly again.

What is the significance of restoring the vessels that Ahaz cast away?

The passage ends by noting that the priests and Levites had prepared and sanctified all the vessels that King Ahaz had cast away or misused in his sin. These were now placed before the altar of the Lord, ready to be used again. This shows that what had been profaned could be cleansed and returned to proper service. It also underlines how far Ahaz had gone in turning from God, and how thorough Hezekiah’s reform was. The restored vessels were a sign that regular offerings and worship could begin again just as God had commanded from the start.

2Chr.29.5

2 Chronicles 29:5

King James Version (KJV)

And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.

Chapter:

Context:

Hezekiah Cleanses the Temple

Sub Context:

Reforms Begun

And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.

For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.

Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.

For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.

My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

¶ Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:

And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:

And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord, to cleanse the house of the Lord.

And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.

Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.

Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.

Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.

Cross References

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