What does Paul mean by asking, "How are the dead raised up?"

Paul is bringing up a question that some people in Corinth were already asking in a doubtful way. They could not imagine how a dead, decayed body could ever live again, so they used this question almost to make fun of the idea of resurrection. By repeating it, Paul is not confused himself, but he is showing that he has heard their objection. He then answers it by pointing to how God works in nature, especially with seeds, to show that God is able to raise the dead and give them new bodies.

Why does Paul compare the resurrection body to a seed that dies?

Paul uses the picture of planting a seed to help us understand resurrection. When you put a seed in the ground, it seems to die and vanish, but from that “death” a new plant grows. The plant looks very different from the bare seed, yet it comes from it and belongs to it. In the same way, our present body is like the seed. It is buried in death, but God brings it up again in a new form. There is both change and continuity, all guided by God’s wisdom and power.

What is the difference between a natural body and a spiritual body?

A natural body is the kind of body we have now, suited for life on this earth. It is weak, gets tired, gets sick, and eventually dies. A spiritual body is not a ghost or a mere idea, but a real body that is directed, filled, and perfected by the Spirit of God. It will not decay or die. When Paul says it is raised a spiritual body, he means that in the resurrection believers will have bodies fit for the new, heavenly life with God, no longer marked by corruption and weakness.

Why does Paul talk about different kinds of flesh and heavenly bodies?

Paul mentions the different kinds of flesh in people, animals, fish, and birds, and then the different glories of the sun, moon, and stars, to show that God already makes many kinds of bodies with different purposes and splendor. If God can give so much variety and order in creation, then it is not strange that he can also give a new kind of body in the resurrection. This helps answer the doubt, “What kind of body will it be?” by saying God designs each body as he pleases, including the future resurrection body.

What does it mean that the body is sown in corruption and raised in incorruption?

“Sown in corruption” points to how our present body is subject to decay, sickness, aging, and death. When we die and are buried, our bodies return to the dust. “Raised in incorruption” means that, in the resurrection, God will raise believers with bodies that do not decay, break down, or die. The same person is raised, but the condition is completely changed. This gives strong hope that death is not the end, but the doorway to a new, secure life that cannot be ruined by sin or weakness anymore.

Who are the first Adam and the last Adam in this passage?

The first Adam is the man created from the earth at the beginning. He was given life as a living soul and passed on to all his children an earthly kind of life, with bodies that are weak and mortal. The last Adam is Jesus Christ. He is called a life-giving Spirit because he not only has life but also gives new, spiritual life to those who belong to him. By linking the two Adams, Paul shows that as we share in Adam’s earthly image now, believers will share in Christ’s heavenly image in the resurrection.

What does it mean that the first man is of the earth and the second man is from heaven?

When Paul says the first man is of the earth, he reminds us that Adam was formed from dust and that his life and body fit this present world. His children share this same earthy nature, marked by weakness and death. The second man, the Lord from heaven, is Jesus. He did come to earth, but his origin and glory are heavenly. By calling him from heaven, Paul shows that Christ brings a new kind of life and a new pattern for our bodies. Those who belong to Christ will one day share this heavenly likeness.

What does it mean that we shall bear the image of the heavenly?

Right now, we bear the image of the earthly man, Adam. We have bodies that age, suffer, and die. When Paul says we shall bear the image of the heavenly, he is pointing to a future change for believers. Just as we are like Adam now, one day we will be like Christ in our bodily life. This does not mean we become equal to him, but that our bodies will be renewed to match his risen, glorious life. This promise gives strong comfort as we face the weaknesses and limits of our present bodies.

How can this teaching on resurrection bodies encourage believers today?

This passage reminds believers that pain, sickness, aging, and death are not the final word. Our bodies now are marked by weakness and dishonor, but God promises a future raising in power and glory. Knowing that our bodies will be renewed like Christ’s helps us not to lose heart when we suffer. It also shifts our focus from short-term comfort to long-term hope. We can serve God faithfully, even when it costs us, because we trust that he will one day raise us up in a way that far outweighs our present troubles.

1Cor.15.35

1 Corinthians 15:35

King James Version (KJV)

But some man will say, How are the dead raised up? and with what body do they come?

Chapter:

Context:

The Resurrection Body

But some man will say, How are the dead raised up? and with what body do they come?

Thou fool, that which thou sowest is not quickened, except it die:

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

But God giveth it a body as it hath pleased him, and to every seed his own body.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening Spirit.

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

The first man is of the earth, earthy: the second man is the Lord from heaven.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Cross References

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