Question 1

Who was Amos and why did God send him to speak to Israel?

Accepted Answer

Amos was a herdsman and a dresser of sycomore trees from Tekoa, a town in Judah. He was not from a prophetic family or the priesthood. God took him from his ordinary work and sent him to speak to Israel during a time when the nation was rich and outwardly secure, but deeply corrupt. Through Amos, God showed that he can raise up any humble person to carry his message. Amos was sent to confront injustice, idolatry, and false security, and to warn that judgment was coming if the people did not return to God.

Question 2

What does the phrase “for three transgressions and for four” mean in this passage?

Accepted Answer

The repeated phrase “for three transgressions and for four” is a way of saying that the sins of these nations, and later Judah and Israel, are full and running over. It is not about counting exactly three or four sins. It paints a picture of repeated wrongdoing that has gone too far. God has been patient, but their cruelty, betrayal, and hardness of heart have reached a limit. The phrase shows that judgment comes only after a long history of sin and warning, not after a single failure.

Question 3

Why does God condemn Israel’s worship while they still offer sacrifices and songs?

Accepted Answer

God says he hates their feasts, offerings, and songs because their hearts and lives do not match their worship. They oppress the poor, take bribes, and twist justice, yet still gather for sacrifices and music. God will not accept gifts that are funded by injustice or offered by people who refuse to turn from sin. He calls instead for justice to flow like water and righteousness like a strong stream. This shows that God cares more about fair dealings, mercy, and obedience than about religious show or busy rituals.

Question 4

What does it mean when God says, “Prepare to meet thy God, O Israel”?

Accepted Answer

When God says, “Prepare to meet thy God,” he is warning Israel that they will soon face him as judge. He reminds them that he is the one who formed the mountains, created the wind, and rules over the earth. Earlier, he had sent famine, drought, disease, and defeat as warnings, saying again and again, “yet have ye not returned unto me.” Since they ignored these calls, the meeting now will be in judgment, not in peace. The words urge serious self-examination and turning back to God before it is too late.

Question 5

What is the “day of the LORD” in this passage, and why is it called darkness?

Accepted Answer

The “day of the LORD” here is the time when God steps in to judge his people. Many in Israel thought that day would be good for them just because they were God’s chosen nation. But Amos says it will be darkness, not light. It will be like escaping a lion only to meet a bear, or resting at home and being bitten by a snake. In other words, there will be no safe place to hide from God’s judgment. This warns against thinking that belonging to God in name alone is enough without real obedience.

Question 6

Why does Amos speak so strongly about injustice and the treatment of the poor?

Accepted Answer

Amos describes people selling the righteous for silver and the poor for a pair of shoes, crushing the needy, taking heavy payments of wheat, and turning justice bitter. The wealthy lie on ivory beds, drink wine from bowls, and do not care about the suffering of others. God takes this very seriously. In this passage, social injustice is not just bad manners; it is presented as deep sin against God. The way people treat the weak shows whether they truly know and fear the Lord, so judgment falls heavily on this kind of oppression.

Question 7

What is the plumbline vision and what does it show about God’s judgment?

Accepted Answer

In the plumbline vision, Amos sees the Lord standing by a wall with a plumbline in his hand. A plumbline is a tool used to check if a wall is straight. God says he will set a plumbline among his people and will not pass by them anymore. This picture means God is measuring Israel by his straight standard of justice and faithfulness. They are found crooked and cannot stand as they are. The high places and sanctuaries will be laid waste, and the royal house will face the sword. Judgment will be exact and fair, not random.

Question 8

What does the promise to raise up the fallen “tabernacle of David” mean here?

Accepted Answer

After all the warnings of judgment, God promises that in a future day he will raise up the fallen “tabernacle of David,” repair its breaches, and rebuild it as in former days. This points to the restoring of David’s line and rule after the kingdom has been broken and scattered. The restored kingdom will include a people from among other nations who are called by God’s name. God also promises rich blessing on the land and a time when his people will be planted and not pulled up again. It shows that judgment is not his final word.

Question 9

Why does God say there will be a famine of hearing his words?

Accepted Answer

God warns that there will come a time when people will run from sea to sea, and from north to east, trying to find the word of the Lord, but will not find it. This “famine” is not about food or water but about God’s message. After they have long refused to listen, he will withdraw the prophets and clear guidance they once despised. This is a hard judgment, because it leaves people without light when trouble comes. It urges us to value God’s word now and not assume it will always be easily heard.

Question 10

How can this passage about judgment and injustice speak to believers today?

Accepted Answer

This passage reminds believers that God sees how people treat the weak, handle money, and use power. He is not fooled by outward worship if hearts are hard and lives are unfair. It also shows that God gives many warnings through troubles and through his word before judgment falls. The call to “seek the LORD, and ye shall live,” to “seek good, and not evil,” and to let justice run like water still speaks today. It invites honest repentance, care for the needy, and humble trust in God’s mercy and promise to restore.

Amos 1:1

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Judgment on Israel’s Neighbors

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Amos 1:1

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

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Judgment on Israel’s Neighbors

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