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Βόσκε τα αρνία μου | Ιωάννης 21:15-17
Gen.2.1

[] Και συνετελεσθησαν ο ουρανος και η γη και πασα η στρατια αυτων.
 
[] Kai synetelesthisan o ouranos kai i gi kai pasa i stratia afton.
[] And heaven and earth and all their host were fulfilled.

Γένεσις 2
Γένεσις 2:1-3
Γένεσις 2:1-3 Γένεσις 2:1-3

The Seventh Day—God Rest

The Seventh Day—God Rest
1 [] Και συνετελεσθησαν ο ουρανος και η γη και πασα η στρατια αυτων.
 
[] Kai synetelesthisan o ouranos kai i gi kai pasa i stratia afton.
[] And heaven and earth and all their host were fulfilled.
2 Και ειχε συντετελεσμενα ο Θεος εν τη ημερα τη εβδομη τα εργα αυτου, τα οποια εκαμε· και ανεπαυθη την ημεραν την εβδομην απο παντων των εργων αυτου, τα οποια εκαμε.
 
Kai eiche syntetelesmena o Theos en ti imera ti evdomi ta erga aftou, ta opoia ekame: kai anepafthi tin imeran tin evdomin apo panton ton ergon aftou, ta opoia ekame.
And God had completed on the seventh day his works which he had done; and he rested on the seventh day from all his works which he had done.
3 Και ευλογησεν ο Θεος την ημεραν την εβδομην και ηγιασεν αυτην· διοτι εν αυτη ανεπαυθη απο παντων των εργων αυτου, τα οποια εκτισε και εκαμεν ο Θεος.
 
Kai evlogisen o Theos tin imeran tin evdomin kai igiasen aftin: dioti en afti anepafthi apo panton ton ergon aftou, ta opoia ektise kai ekamen o Theos.
And God blessed the seventh day and sanctified it, because in it he rested from all his works, which God had prepared and done.

Man and Woman in the Garden

The First Man - Adam
4 [] Αυτη ειναι η γενεσις του ουρανου και της γης, οτε εκτισθησαν αυτα, καθ' ην ημεραν εποιησε Κυριος ο Θεος γην και ουρανον,
 
[] Afti einai i genesis tou ouranou kai tis gis, ote ektisthisan afta, kath' in imeran epoiise Kyrios o Theos gin kai ouranon,
[] This is the genesis of heaven and earth, when they were created, in that day the Lord God created earth and heaven,
5 και παντα τα φυτα του αγρου, πριν γεινωσιν επι της γης, και παντα χορτον του αγρου, πριν βλαστηση· διοτι δεν ειχε βρεξει Κυριος ο Θεος επι της γης, και ανθρωπος δεν ητο δια να εργαζηται την γην
 
kai panta ta fyta tou agrou, prin geinosin epi tis gis, kai panta chorton tou agrou, prin vlastisi: dioti den eiche vrexei Kyrios o Theos epi tis gis, kai anthropos den ito dia na ergazitai tin gin
and all the plants of the field before they grow on the earth, and all the grass of the field before it sprouts; for the Lord God had not rained on the earth, and man was not to work the earth
6 · ο ατμος δε ανεβαινεν απο της γης και εποτιζε παν το προσωπον της γης.
 
: o atmos den anevaínei apo tis gis kai epotize pan to prosopon tis gis.
· the steam does not rise from the earth and watered the whole face of the earth.
7 Και επλασε Κυριος ο Θεος τον ανθρωπον απο χωματος εκ της γης. και ενεφυσησεν εις τους μυκτηρας αυτου πνοην ζωης, και εγεινεν ο ανθρωπος εις ψυχην ζωσαν.
 
Kai eplase Kyrios o Theos ton anthropon apo chomatos ek tis gis. kai enefysisen eis tous myktiras aftou pnoin zois, kai egeinen o anthropos eis psychin zosan.
And the Lord God formed man from the dust of the earth. and he breathed into his mouth the breath of life, and the man became alive in his soul.
God’s Garden - Tree of Life & Knowledge
8 [] Και εφυτευσε Κυριος ο Θεος παραδεισον εν τη Εδεμ κατα ανατολας και εθεσεν εκει τον ανθρωπον, τον οποιον επλασε.
 
[] Kai efytefse Kyrios o Theos paradeison en ti Edem kata anatolas kai ethesen ekei ton anthropon, ton opoion eplase.
[] And the Lord God planted a paradise in Eden towards the east and placed the man there, whom he created.
9 Και Κυριος ο Θεος εκαμε να βλαστηση εκ της γης παν δενδρον ωραιον εις την ορασιν και καλον εις την γευσιν· και το ξυλον της ζωης εν μεσω του παραδεισου και το ξυλον της γνωσεως του καλου και του κακου.
 
Kai Kyrios o Theos ekame na vlastisi ek tis gis pan dendron oraion eis tin orasin kai kalon eis tin gefsin: kai to xylon tis zois en meso tou paradeisou kai to xylon tis gnoseos tou kalou kai tou kakou.
And the Lord God caused to grow out of the earth every tree beautiful to the sight and good to the taste, and the tree of life in the midst of paradise and the tree of the knowledge of good and evil.
10 Ποταμος δε εξηρχετο εκ της Εδεμ δια να ποτιζη τον παραδεισον· και εκειθεν εμεριζετο εις τεσσαρας κλαδους.
 
Potamos de exircheto ek tis Edem dia na potizi ton paradeison: kai ekeithen emerizeto eis tessaras kladous.
A river came out of Eden to water paradise, and from there it divided into four branches.
11 Το ονομα του ενος, Φισων· ουτος ειναι ο περικυκλονων πασαν την γην Αβιλα· οπου ευρισκεται το χρυσιον·
 
To onoma tou enos, Fison: outos einai o perikyklonon pasan tin gin Avila: opou evrisketai to chrysion:
The name of one is Phison; this is the pericyclone all over the land of Avila; where the gold is found;
12 το δε χρυσιον της γης εκεινης ειναι καλον· εκει ειναι το βδελλιον και ο λιθος ο ονυχιτης.
 
to de chrysion tis gis ekeinis einai kalon: ekei einai to vdellion kai o lithos o onychitis.
and the gold of that land is good: there is the vdellion and the stone the onychite.
13 Και το ονομα του ποταμου του δευτερου, Γιων· ουτος ειναι ο περικυκλονων πασαν την γην Χους.
 
Kai to onoma tou potamou tou defterou, Gion: outos einai o perikyklonon pasan tin gin Chous.
And the name of the river of the second, Ion: this is the pericyclone all over the land of Hus.
14 Και το ονομα του ποταμου του τριτου, Τιγρις· ουτος ειναι ο ρεων προς ανατολας της Ασσυριας. Ο δε ποταμος ο τεταρτος, ουτος ειναι ο Ευφρατης.
 
Kai to onoma tou potamou tou tritou, Tigris: outos einai o reon pros anatolas tis Assyrias. O de potamos o tetartos, outos einai o Effratis.
And the name of the third river, Tigris: this is the river to the east of Assyria. And the fourth river is the Euphrates.
15 Και ελαβε Κυριος ο Θεος τον ανθρωπον και εθεσεν αυτον εν τω παραδεισω της Εδεμ δια να εργαζηται αυτον και να φυλαττη αυτον.
 
Kai elave Kyrios o Theos ton anthropon kai ethesen afton en to paradeiso tis Edem dia na ergazitai afton kai na fylatti afton.
And the Lord God accepted man and placed him in the paradise of Eden to work for him and to guard him.
16 [] Προσεταξε δε Κυριος ο Θεος εις τον Αδαμ λεγων, Απο παντος δενδρου του παραδεισου ελευθερως θελεις τρωγει,
 
[] Prosetaxe de Kyrios o Theos eis ton Adam legon, Apo pantos dendrou tou paradeisou eleftheros theleis trogei,
[] And the Lord God commanded Adam, saying, From every tree of paradise you may freely eat,
17 απο δε του ξυλου της γνωσεως του καλου και του κακου δεν θελεις φαγει απ' αυτου· διοτι καθ' ην ημεραν φαγης απ' αυτου, θελεις εξαπαντος αποθανει.
 
apo de tou xylou tis gnoseos tou kalou kai tou kakou den theleis fagei ap' aftou: dioti kath' in imeran fagis ap' aftou, theleis exapantos apothanei.
and of the tree of the knowledge of good and evil you shall not eat of it, for in the day you eat of it you shall surely die.
The First Woman - Eve
18 [] Και ειπε Κυριος ο Θεος, Δεν ειναι καλον να ηναι ο ανθρωπος μονος· θελω καμει εις αυτον βοηθον ομοιον με αυτον.
 
[] Kai eipe Kyrios o Theos, Den einai kalon na inai o anthropos monos: thelo kamei eis afton voithon omoion me afton.
[] And the Lord God said, It is not good for man to be alone; I want to make him a helper similar to him.
19 Επλασε δε Κυριος ο Θεος εκ της γης παντα τα ζωα του αγρου και παντα τα πετεινα του ουρανου, και εφερεν αυτα προς τον Αδαμ, δια να ιδη πως να ονομαση αυτα· και ο, τι ονομα ηθελε δωσει ο Αδαμ εις παν εμψυχον, τουτο να ηναι το ονομα αυτου.
 
Eplase de Kyrios o Theos ek tis gis panta ta zoa tou agrou kai panta ta peteina tou ouranou, kai eferen afta pros ton Adam, dia na idi pos na onomasi afta: kai o, ti onoma ithele dosei o Adam eis pan empsychon, touto na inai to onoma aftou.
And the Lord God created from the earth all the animals of the field and all the fowls of the sky, and brought them to Adam, so that he could see how to name them; and whatever name Adam had given to every living thing, that should be his name.
20 Και εδωκεν ο Αδαμ ονοματα εις παντα τα κτηνη και εις τα πτηνα του ουρανου και εις παντα τα ζωα του αγρου· εις δε τον Αδαμ δεν ευρισκετο βοηθος ομοιος με αυτον.
 
Kai edoken o Adam onomata eis panta ta ktini kai eis ta ptina tou ouranou kai eis panta ta zoa tou agrou: eis de ton Adam den evrisketo voithos omoios me afton.
And Adam gave names to all the beasts and to the birds of the air and to all the animals of the field; and to Adam there was not found a helper like him.
21 [] Και επεβαλε Κυριος ο Θεος εκστασιν επι τον Αδαμ, και εκοιμηθη· και ελαβε μιαν εκ των πλευρων αυτου και εκλεισε με σαρκα τον τοπον αυτης.
 
[] Kai epevale Kyrios o Theos ekstasin epi ton Adam, kai ekoimithi: kai elave mian ek ton plevron aftou kai ekleise me sarka ton topon aftis.
[] And the Lord God imposed ecstasy on Adam, and he fell asleep; and he took one of his sides and closed her place with flesh.
22 Και κατεσκευασε Κυριος ο Θεος την πλευραν, την οποιαν ελαβεν απο του Αδαμ, εις γυναικα και εφερεν αυτην προς τον Αδαμ.
 
Kai kateskevase Kyrios o Theos tin plevran, tin opoian elaven apo tou Adam, eis gynaika kai eferen aftin pros ton Adam.
And the Lord God fashioned the rib, which he received from Adam, into a woman and brought her to Adam.
23 Και ειπεν ο Αδαμ, Τουτο ειναι τωρα οστουν εκ των οστεων μου και σαρξ εκ της σαρκος μου· αυτη θελει ονομασθη ανδρις, διοτι εκ του ανδρος αυτη εληφθη.
 
Kai eipen o Adam, Touto einai tora ostoun ek ton osteon mou kai sarx ek tis sarkos mou: afti thelei onomasthi andris, dioti ek tou andros afti elifthi.
And Adam said, This is now bone of my bones and flesh of my flesh: she shall be called man, because of man she was taken.
24 Δια τουτο θελει αφησει ο ανθρωπος τον πατερα αυτου και την μητερα αυτου, και θελει προσκολληθη εις την γυναικα αυτου· και θελουσιν εισθαι οι δυο εις σαρκα μιαν.
 
Dia touto thelei afisei o anthropos ton patera aftou kai tin mitera aftou, kai thelei proskollithi eis tin gynaika aftou: kai thelousin eisthai oi dyo eis sarka mian.
For this reason a man will leave his father and his mother, and will cleave to his wife, and the two will become one flesh.
Naked - Not Ashamed
25 Ησαν δε και οι δυο γυμνοι, ο Αδαμ και η γυνη αυτου, και δεν ησχυνοντο.
 
Isan de kai oi dyo gymnoi, o Adam kai i gyni aftou, kai den ischynonto.
They were both naked, Adam and his wife, and they were not quiet.

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